Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and talesLeland, Charles Godfrey
History
Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and tales
Leland, Charles Godfrey
Fortune-telling; Magic, Romani; Romanies
The toad plays a prominent part in gypsy (as in other) witchcraft,
which it may well do, since in most Romany dialects there is the same
word for a toad or frog and the devil. Paspati declares that the toad
suggested Satan, but I incline to think that there is some as yet
undiscovered Aryan word, such as beng, for the devil, and that the
German Bengel, a rascal, is a descendant from it. However, gypsies
and toads are "near allied and that not wide" from one another,
and sometimes their children have them for pets, which recalls the
statements made in the celebrated witch trials in Sweden, where it was
said by those who professed to have been at the Blockula, or Sabbat,
that the little witch children were set to play at being shepherds,
their flocks being of toads.
I have been informed by gypsies that toads do really form unaccountable
predilections for persons and places. The following is accurately
related as it was told me in Romany fourteen years ago, in Epping
Forest, by a girl. "You know, sir, that people who live out of
doors all the time, as we do, see and know a great deal about such
creatures. One day we went to a farmhouse, and found the wife almost
dying because she thought she was bewitched by a woman who came
every day in the form of a great toad to her door and looked in. And,
sure enough, while she was talking the toad came, and the woman was
taken in such a way with fright that I thought she'd have died. But
I had a laugh to myself; for I knew that toads have such ways, and
can not only be tamed, but will almost tame themselves. So we gypsies
talked together in Romany, and then said we could remove the spell if
she would get us a pair of shears and a cup of salt. Then we caught
the toad, and tied the shears so as to make a cross--you see!--and
with it threw the toad into the fire, and poured the salt on it. So
the witchcraft was ended, and the lady gave us a good meal and ten
shillings." (For a Romany poem on this incident vide "English Gypsy
Songs," Trübner and Co., 1875). And there is a terrible tale told by
R. H. Stoddard, in a poem, that one day a gentleman accidentally trod
on a toad and killed it. Hearing a scream at that instant in the woods
at a little distance, followed by an outcry, he went to see what was
the matter, and found a gypsy camp where they were lamenting the sudden
death of a child. On looking at the corpse he was horrified to observe
that it presented every appearance of having been trampled to death,
its wounds being the same as those he had inflicted on the toad. This
story being told by me to the gypsy girl, she in no wise doubted its
truth, being in fact greatly horrified at it; but was amazed at the
child chovihani, or witch, being in two places at once.
Public-domain text, read in full here on John Shaqi.
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