Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and talesLeland, Charles Godfrey
History
Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and tales
Leland, Charles Godfrey
Fortune-telling; Magic, Romani; Romanies
[9] The divination by the running brook has been known in other
lands. The Highlanders when they consulted an oracle took their seer,
wrapped him in the hide of a newly-killed ox or sheep, and left him
in some wild ravine by a roaring torrent to pass the night. From such
sights and sounds there resulted impressions which were reflected
in his dreams (Vide Scott, "Lady of the Lake," and notes). The fact
that running water often makes sounds like the human voice has been
observed by the Algonkin Indians of Maine and Nova Scotia (Vide
"The Algonkin Legends of New England," by Charles G. Leland).
[10] "Südslavische Hexensagen, Mittheilungen der Anthropologischen
Gesellschaft in Wien." xiv. Bande, 1884. "Medizinische Zaubersprüche
aus Slavonien, Bosnien, der Hercegovina und Dalmatien." Wien,
1887. "Sreca, Glück und Schicksal im Volksglauben der Südslaven." Wien,
1886. "Südslavische Pestsagen." Wien, 1883.
[11] "Witch. Mediæval English wicche, both masculine and feminine, a
wizard, a witch. Anglo-Saxon wicca, masculine, wicce, feminine. Wicca
is a corruption of wítga, commonly used as a short form of witega,
a prophet, seer, magician, or sorcerer. Anglo-Saxon witan, to see,
allied to wítan, to know. Similarly Icelandic vitki, a wizard, is
from vita, to know. Wizard, Norman-French wischard, the original
Old French being guiscart, sagacious. Icelandic, vizkr, clever or
knowing, ... with French suffix ard as German hart, hard, strong"
(Skeat, "Etymol. Dictionary"). That is wiz-ard, very wise. Wit and
wisdom here are near allied to witchcraft, and thin partitions do
the bounds divide.
[12] For a very interesting account of the mysterious early
dwarfs of Great Britain the reader may consult "Earth Houses and
their Inhabitants," by David MacRitchie, in "The Testimony of
Tradition." London: Trübner and Co., 1890.
[13] The many superstitions relating to cutting nails may be referred
in part to the very wild legend of the ship Naglfara given in
Sturleson's "Edda."
"Then in that Twilight of the Gods (the Norse Day of Judgment)
will come the ship Naglfara, which is made of dead men's nails. In
that sea it will go forth. Hrymer steereth it. And for this cause
no man should die with his nails unshorn, for so the ship is made,
and the gods would fain put that off as long as possible" ("Edda,
Gylfesgynning," 26th tale).
[14] "Geit suer Heidrun heitr stendr uppi a Valholl.... En or spenum
hennar rennr moilk ... tháer ero sva miklar at allir einheria verda
fuldrucknir af." ("A ewe named Heidrun stands up in Valhalla. And
from her udders runs milk; there is so much that all the heroes may
drink their fill of it"). (Snorro Sturleson's "Edda," 20th tale).
Public-domain text, read in full here on John Shaqi.
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