Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and talesLeland, Charles Godfrey
History
Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and tales
Leland, Charles Godfrey
Fortune-telling; Magic, Romani; Romanies
I add to this a few more very curious old Slavonian spells from
Dr. Gaster's work, as they admirably illustrate one of the principal
and most interesting subjects connected with the gypsy witchcraft;
that is to say, its relation to early Shamanism and the forms in
which its incantations were expressed. In all of these it may be
taken for granted, from a great number of closely-allied examples,
that the Christianity in them is recent and that they all go back to
the earliest heathen times. The following formula, dating from 1423,
against snake-bites bears the title:--
"Prayer of St. Paul against Snakes.
"In the name of the Father, the Son, and the Holy Ghost. I once
was a persecutor, but am now a true follower; and I went from
my dwelling-place in Sicily, and they set light to a trunk,
and a snake came therefrom and bit my right hand and hung from
it. But I had in me the power of God, and I shook it off into the
burning fire and it was destroyed, and I suffered no ill from the
bite. I laid myself down to sleep; then the mighty angel said:
'Saul, Paul, stand up and receive this writing'; and I found in
it the following words:
"'I exorcise you, sixty and a half kinds of beasts that creep on
the earth, in the name of God, the Creator of Heaven and Earth,
and in the name of the immovable throne.
"'Serpent of Evil, I exorcise thee in the name of the burning
river which rises under the footstool of the Saviour, and in the
name of His incorporeal angels!
"'Thou snake of the tribe of basilisks, thou foul-headed snake,
twelve-headed snake, variegated snake, dragon-like snake, that art
on the right side of hell, whomsoever thou bitest thou shalt have
no power to harm, and thou must go away with all the twenty-four
kinds. If a man has this prayer and this curse of the true, holy
apostle, and a snake bites him, then it will die on the spot, and
the man that is bitten shall remain unharmed, to the honour of the
Father, the Son, and the Holy Ghost, now and for all time. Amen.'"
It is not improbable that we have in Paul and the Serpent and the
formula for curing its bite (which is a common symbol for all disease)
a souvenir of Esculapius, the all-healer, and his serpent. The
following is "a prayer against the toothache, to be carried about
with one," i.e., as an amulet prayer:--
"Spell for the Toothache.
"Saint Peter sat on a stone and wept. Christ came to him and said,
'Peter, why weepest thou?' Peter answered, 'Lord, my teeth pain
me.' The Lord thereupon ordered the worm in Peter's tooth to come
out of it and never more go in again. Scarcely had the worm come
out when the pain ceased. Then spoke Peter, 'I pray you, O Lord,
that when these words be written out and a man carries them he
shall have no toothache.' And the Lord answered, ''Tis well,
Peter; so may it be!'"
Public-domain text, read in full here on John Shaqi.
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