Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and talesLeland, Charles Godfrey
History
Gypsy Sorcery and Fortune Telling: Illustrated by numerous incantations, specimens of medical magic, anecdotes and tales
Leland, Charles Godfrey
Fortune-telling; Magic, Romani; Romanies
The shoe was of old in many countries a symbol of life, liberty, or
entire personal control. In Ruth we are told that "it was the custom
in Israel concerning changing, that a man plucked off his shoe and
delivered it to his neighbour." So the bride, who was originally
always a slave, transferred herself by the symbol of the shoe. When
the Emperor Waldimir made proposals of marriage to the daughter of
Ragnald, she replied scornfully that she would not take off her shoes
to the son of a slave. Gregory of Tours, in speaking of wedding, says:
"The bridegroom, having given a ring to the bride, presents her with
a shoe."
As regards the Scandinavian hel-shoe, or hell-shoon, Kelley, in his
"Indo-European Folk-lore," tells us that a funeral is still called
a dead shoe in the Henneberg district; and the writer already cited
adds that in a MS. of the Cotton Library, containing an account of
Cleveland in Yorkshire, in the reign of Queen Elizabeth, there is a
passage which illustrates this curious custom. It was quoted by Sir
Walter Scott in the notes to "Minstrelsy of the Scottish Border,"
and runs thus:--
"When any dieth certaine women sing a song to the dead bodie,
reciting the journey that the partye deceased must goe; and they
are of beliefe that once in their lives it is goode to give a
pair of new shoes to a poor man; forasmuch as before this life
they are to pass bare-foote through a great lande, full of thornes
and furzen--excepte by the meryte of the almes aforesaid they have
redeemed the forfeyte--for at the edge of the launde an oulde man
shall meet them with the same shoes that were given by the partie
when he was lyving, and after he hath shodde them dismisseth them
to go through thick and thin without scratch or scalle.
This must be a very agreeable reflection to all gentlemen who have
bestowed their old boots on waiters, or ladies who have in like
fashion gifted their maids. It is true, the legend specifies new
shoes; but surely a pair of thirty-shilling boots only half worn count
for as much as a new pair of half a sovereign chaussures. However,
if one is to go "through thick and thin without scratch or scalle,"
it may be just as well to be on the safe side, and give a good new
extra stout pair to the gardener for Christmas. For truly these
superstitions are strange things, and no one knows what may be in them.
Public-domain text, read in full here on John Shaqi.
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