H.M.I.: Some Passages in the Life of One of H.M. Inspectors of SchoolsSneyd-Kynnersley, E. M. (Edmund McKenzie)
History
H.M.I.: Some Passages in the Life of One of H.M. Inspectors of Schools
Sneyd-Kynnersley, E. M. (Edmund McKenzie)
Education -- Great Britain; School management and organization -- Great Britain
It was at that same northern fane that a recently appointed verger,
who had left a good place to assume his gown, on being invited by
his exceedingly respectable master to return, said, “I had rather be
a doorkeeper in the house of my God, than to dwell in the tents of
ungodliness.” It was in a still more remote cathedral that the old
verger, on being informed by the canon that the stranger whom he was
showing round was an Ecclesiastical Commissioner, one of the family of
Shalmaneser, hastily moved to the visitor’s right side, and explained
that he kept his money in the pocket which he thus removed out of
danger.
But all these and many other equally veracious anecdotes did my host
affiliate on Sudchester, and I said no word of reproof. All vergers
work on the same principle, that the cathedral exists for their
benefit, and that they should be supreme. It follows that vergers’
stories are interchangeable.
He had stories of parish clerks, which in like manner he localised
in the adjacent parishes. Most of them are in print, but one purely
Cheshire story, dating from 1866, has possibly been forgotten, even in
the county. I will risk it after forty-two years.
It was at the time of the cattle plague, when Cheshire farmers were
threatened with absolute ruin, that in a country church one afternoon
the choir burst into a pathetic hymn, of which I remember only one
verse:
“There’s not a cow, or ox, or beast,
But takes it out of hand;
And soon we’ll have no beasts at all
To dwell within the land.”
The farmers wept bitterly, and said it was too touching: but the Rector
said to the clerk, when they got into the vestry, “Why, Thomas, what
was that psalm you were singing? Was it one of David’s?”
“Deevid!” said the clerk in bitter scorn, “Deevid never wrote hanythink
loike that in hall ’is born dees: that wur a bit of _moy_ puttin’
tergether.”
I remember how I pleased the old man by capping his story with a
Midland counties’ story, told me by the vicar concerned therein:
They had begun the Athanasian Creed, and in the front seat, right
before the old three-decker of pulpit, reading-desk, and clerk’s pew,
stood an old man searching in vain for the unaccustomed formulary.
The vicar hastily whispered to the clerk below him, “Find his place.”
The clerk obeyed, and then half-turning round muttered with withering
contempt:
“Whoy, ’ee were a-rootlin i’ the Psawms!”
Of course these varied reminiscences were not all produced at one
meeting; they were spread over many years, and some recurred more than
once, more than twice. The story about Dick, the blower, for instance,
was a hardy annual, and if the Rector had not produced it in any year,
I should have been aggrieved.
FOOTNOTES:
[27] His official rank was succentor, the precentor being a Canon; but
in Sudchester the full title is always conceded.
[28] “Services”--with a capital S--stands for the Canticles, and the
musical setting of the Communion Service.
Public-domain text, read in full here on John Shaqi.
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