Habits and men, with remnants of record touching the makers of bothDoran, Dr. (John)
Philosophy
Habits and men, with remnants of record touching the makers of both
Doran, Dr. (John)
Manners and customs
Thus the Church made her own cavaliers: but the Normans, who came among
us under a banner blessed by the Pope, held his method of consecration
in scorn and abomination. The knights so made they accounted of as no
knights at all, but as mere “tardy troopers and degenerate plebeians.”
So, in modern times, a militia ensign with a Norman name affects to look
with contempt on a “captain” who may have fought his way to his title
in Spain or South America; and the young noble who at Oxford has taken
a degree, not conferred by right of knowledge, but seized by right of
nobility, pretends to look down upon men who, at Bonn, at Marburg, or at
Göttingen, have penned their Latin thesis, and maintained its statements
against all adversaries, and who have won their honours,—in short, by
earning and deserving them.
They were godless fellows, those Normans, though they did come with a
papal benediction. Previous to their appearance no deed was legal that
was not marked by golden crosses and other sacred signs. The Northmen
_changèrent tout cela_: they transferred estates simply by word of mouth,
without writing or charter, and only with the sword, helmet, horn, or
cup of the owner. Tenements, we are told, were conveyed with a spur, a
bow, an arrow, or even a “body-scraper.” But this was soon found to be
inconvenient; and then the conquerors introduced the custom of confirming
deeds by wax impressions, made by the especial seal of each person, with
the subscription thereto of three or four witnesses present. Now many a
Norman had no other seal than the end of the pommel of his sword, and by
such an instrument many a Saxon was pommelled out of his estate.
And what were these Normans, from whom so many amongst us are proud
to trace their descent? They were—at least good numbers of them
were—unbaptized thieves. Such certainly were the Mandevilles and
Dandevilles, the Mohuns and Bohuns, the Bissets and Bassets. These were
fellows who had converted themselves to Christianity fifty times in
the course of the year, for the sake of the garment given each time to
every convert. Those renowned swordsmen, the Dagotes, Bastards, Talbots,
Laceys, Percys,—what were they but so many robbers who came hither
penniless, and were very much astonished at the superabundance of their
own good fortune?
Public-domain text, read in full here on John Shaqi.
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