Habits and men, with remnants of record touching the makers of bothDoran, Dr. (John)
Philosophy
Habits and men, with remnants of record touching the makers of both
Doran, Dr. (John)
Manners and customs
Hawkwood needed some such testimony. The Peace of Bretigny had been
ratified in 1360; and they who before had not had leisure to be ill,
were all becoming seriously indisposed for want of action. As employment
did not come, they made it for themselves. If kings could be stupendous
scamps, why not commoner men? They waited long enough, as they
thought, for hire for their swords, till at last they put the latter
to private use. A band was formed, and called “Les Tards Venus,”—the
“Come-at-Lasts,”—as if apologetically and modestly expressive of their
patience. Some people would have been the better pleased had the
self-styled tardy gentlemen been content to “wait a little longer.” The
more learned members of the society, perhaps the chaplains, called the
band the “Magna Comitiva,” or “Great Band.” A greater band of brigands
certainly never existed, the chaplains included!
When it is thus said of those worthy gentlemen, of course the expression
is based upon the principles, and measured by the standard, of these our
own later and degenerate days. Hawkwood and his truculent friends thought
they had a vested right to remain in undisturbed possession of every
castle, their ownership of which was founded on their having murdered the
last proprietor at his own hearth. We have foolish ideas on such matters;
and we must only judge of these perfect gentlemen,—so at least historians
tell us,—not by the criterion of that Christianity which they professed,
but by the customs which they observed. As Mr. Justice Erle remarked the
other day, we shall soon have thieves pleading the custom of Hounslow
Heath.
Hawkwood was one of the most terrible of those men who either made war
on their own account, or let out their swords and sinews in the service
of any party who promised to pay them, and guaranteed the plunder. He
became awfully renowned under the not very menacing title of “John of the
Needle.” But his needle was four feet long; and if to “sew up” a person
means to slay him, the phrase probably had its origin from the times and
the actions of this most ruthless of tailors. He swept, with his English
followers, the south of France; where the sound of his bugle and the
flutter of his pennon always heralded devastation or death. England and
France were at peace at that time, and the King of France complained to
his brother of England. The gracious Edward, who thought as little of
lying as the Czar Nicholas, gave his “parole de gentilhomme” that he was
highly disgusted; but privately he signalled the freebooter with a “Well
done, Hawkwood!”
Public-domain text, read in full here on John Shaqi.
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