Habits and men, with remnants of record touching the makers of bothDoran, Dr. (John)
Philosophy
Habits and men, with remnants of record touching the makers of both
Doran, Dr. (John)
Manners and customs
He now took to what Mrs. Partington calls his “opium cum digitalis,” and
ceased to publish, though not to write. His republican friends attacked
him as a renegade; his royalist foes assailed him as an atheist; and Paul
laughed at both. To show however that he had strength if he chose to
exert it, he wrote his ‘Gymnasiad,’ a punching philippic against boxing;
and he dedicated it to Boughton the “bruiser,”—and all this in the face
of fashion, which then took prize-fighters by the arm, and walked with
them in the Mall, proud of the acquaintance.
The atheistical gentleman who turned his satire from the Cabinet to the
“ropes,” was well rewarded by Ministers; and Lord le Despenser gave
Paul the post of Deputy-Treasurer of the Chamber, with £800 a year to
reconcile the patriot to becoming a placeman. He now took his annual
tours like a nobleman, and in the course of one of them he found himself
at Deal. There, in a little literary circle, Mrs. Carter met him, to
that pious and learned lady’s profound horror. She had scarcely patience
to hear him read one of his productions; and she who had translated
‘Epictetus,’ in order to gain consolation from his philosophy for being
the native of a place so dull, dreary, dirty, dear, and dismal as Deal,
could hardly recall a maxim or two to her mind to fortify her against
the annoyance of playing second fiddle to the atheistical son of an old
London tailor!
Yet Paul was one of the finest of gentlemen in his way, and associated
with the very finest of the same class. He not only had his country-house
at Twickenham, but a coruscant circle about him of wits whose brilliancy
was not considered as tarnished by the most mouldy blasphemy. He was, as
I have said, the choice spirit of that club which met at Medenham Abbey.
We are struck with a species of horror when we contemplate Augustus and
his friends reclining at a banquet dressed out as, and named after, the
gods whom they professed to adore. It was a thousand times worse with
the atheistical wits who met at Medenham to drown themselves in drink,
to wallow in every inconceivable extravagance of vice, and amid it all
to laugh at Heaven’s lightning. To crown the horror, these exemplary
individuals took the guise and names of the Apostles; and nude Marthas
and Marys held the bowl to the lips of Simon Peter and of Jude. But
enough of this awful habit of the day. Suffice it to say, that Paul
Whitehead and Wilkes, the immaculate patriot, were the most licentious of
these pseudo-apostles, and gloried in their shame.
Public-domain text, read in full here on John Shaqi.
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