Hadrian read these letters through two or three times, noting the
yapping and the yowling of the one, the panting and the whining of
the other, the barking of both. He turned to the window and looked at
nothing until He had finished His cigarette. His thin lips stiffened
in scorn and drew downward into the straight inflexible line. His
impulse was to make an end of the male animal in a tank of aquafortis,
if such a convenience only had formed part of the pontifical
paraphernalia: as for the female, he remembered George Meredith's
sentence, and would have liked to squeeze all the acid out of her at
one grip and toss her to the divinities who collect exhausted lemons.
The next minute, "The dogs, the dirty abject obscene dogs." He spat
suddenly; and carried the letters to the safe in the bedroom where He
locked them up. He prohibited Himself from taking further note of them.
He was conscious that this course was quite wrong. But there it was. He
had a busy afternoon before Him; and He diligently read in His breviary
to prepare for Himself a convenient frame of mind. Pursuing His policy
of emphasizing the difference between the Church and the World, He
had summoned the generals of religious orders. To each of these He
wished to say some words of admonition, words which would remain in the
memory, and be passed from mind to mind, from mystic to thyrsos-bearer,
from general to postulant. He rather enjoyed the sticking of labels on
people and things now, because He could do it to some purpose. On the
other hand, He had a feeling that He only was touching surfaces. Still,
here and there the surface might be soft and capable of receiving
impression: or here and there might be a crevice or a gap which He
could fill with a cartridge. Somehow, anyhow, His words and acts must
be made to penetrate to the roots of things, to influence fundamentals.
Public-domain text, read in full here on John Shaqi.
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