Signor Panciera made it a great deal more than convenient to accept
another invitation to the Vatican. This time, it was a short visit
which he paid, and a fairly momentous one. The Pope did all the
talking. His Holiness spoke dryly and concisely from a sheet of
manuscript which He afterwards handed to the ambassador, and seemed
to be consumed by some internal fire, the signs of which appeared in
His white pain-drawn face. He said that He had noted with approbation
the scheme of Signor Gigliotti, by which innoculated convicts were
employed in the reclamation of malarious Apulia and Calabria. He wished
Italy to establish and endow farm-colonies in eucalyptus groves on the
Roman Campagna, where a wholesome and industrious life could be found
for inoculated boys and girls. He wished Italy to establish and endow
almshouses for old people, and free schools where handicrafts would be
taught to children. He wished Italy to establish and endow scholarships
for the study of Italian archæology, the idea being to foster a spirit
of enthusiastic patriotism, by excavating and studying and preserving
the buried cities and monuments and treasures of antiquity with which
the sacred and glorious and inviolate soil of Italy simply teems.
Lastly, He wished Italy to give rewards, say of a thousand lire in
cash to every man and woman between twenty and thirty years of age,
who had served one master or secular firm since Lady-day 1899, and who
cared to claim such a reward. To give effect to His four wishes, He
handed to Signor Panciera an order on the Bank of Italy payable to the
Prime Minister of Italy for the time being. The value of the order was
thirty-three millions sterling. It was an offering in honour of the
thirty-three years during which God as Man had laboured for the Love
of men. It was to be the nucleus of a national fund which was to be
called "The Household of Christ." This fund was to be administered, on
the lines stated, by one male member of the Royal Family of Italy, the
Prime Minister, and the Minister of the Interior for the time being,
and by nine trustees drawn in rotation from the list of nobles in the
Golden Book. The first of these twelve was to hold his trusteeship
for life, and was to be nominated by the King's Majesty within one
year from the present date. The second and third were to be ex-officio
trusteeships. Of the nine nobles three would retire each year; and
the next three on the roll would succeed them. No ecclesiastics were
to be concerned with the fund in any way, unless they were nobles
eligible for trusteeship, or unless they were paid servants appointed
as chaplains by the Trustees. Hadrian's particular desire was that the
"Household of Christ" should become in every sense a department of the
government of Italy.
Public-domain text, read in full here on John Shaqi.
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