It has been objected by small-minded critics that Haeckel forces nature
to mar its own work. The real meaning is quite clear if we bear in mind
the blunder of Oken. In this case “disturbed development” is merely an
expression of the fact that the laws we invent are ideal forms, and not
always convenient realities. We learn by heart that the earth is a
globe, and its orbit is an ellipse. Neither of the two propositions is
strictly accurate; no mathematical figure even has objective reality. By
the sheer attraction of the water of the ocean to the continents the
earth has an irregularity of shape that it is barely possible to express
in words. To call the path of the earth round the sun, constantly
altering as it does, and still further complicated by the sun’s own
movement, a real ellipse is the greatest nonsense conceivable.
In this sense every natural law is subject to disturbances, though these
in turn are the outcome of natural laws. If we do not cavil over the
name, we find that the idea it stands for is of the greatest consequence
for any further use of the biogenetic law. Unless it is borne in mind,
the law, especially in the hands of the inexpert, falls into hopeless
confusion. We read so often that the ancestral history is identical with
the embryonic development. The one is a recapitulation of the other.
This supposed law is then applied in psychology, æsthetics, and many
other directions. If it succeeds, there is jubilation. If it does not
succeed (as it does not in a thousand cases), the whole blame is thrown
on Haeckel. People discover that “the biogenetic law breaks down here,”
and they throw over Darwinism altogether.
The second volume of the _Morphology_ is the standing palladium against
all this nonsense. It marks off the real readers and followers of
Haeckel from the superficial talkers who run after him because he is
famous, and will leave him unscrupulously for any other celebrity of the
hour.
Public-domain text, read in full here on John Shaqi.
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