The most violent critics of the _Riddle_ were the theologians. It would
be improper here to enter into the controversy, and indeed Haeckel has
paid little attention to his critics of late years. Some time ago a
German religious magazine was sent to me in which one of his leading
critics had written a shameful article with the aim of alienating him
from me. I at once wrote to him, and received a letter brimming over
with his hearty laughter at the idea that he might have taken any notice
of what they said. The eminent ecclesiastical historian, Professor
Loofs, made a ponderous attack on his incidental reference to the birth
of Christ. As Loofs himself denied the divinity and supernatural birth
of Christ, Haeckel felt little inclination to enter on a serious
argument about the human parentage. The theologian was so much hurt that
he used language, as far as was consistent with a broad view of the
theological dignity, that came within legal limits, and then quoted to
Haeckel the page and letter in the German code on which he might take
action!
But a great counterpoise to these bitter attacks—attacks that forgot, as
Gramzow says, that “there is an ethic for the critic as well as for the
man of science”—had now been provided. Men like Dr. Schmidt, Dr.
Breitenbach, Professor Bölsche, and Professor Verworn rallied to their
master, and conveyed a juster image of him and his work to the public.
The ominous silence of the great biologists was felt to mean that his
views were, in substance, no heresy to them. The man’s warm and
enthusiastic zeal for truth and humanity, his earnest efforts to pierce
the barriers that shut off the treasures of science from the mass, could
not be ignored. A cheaper edition of his work was demanded, and it was
soon in the hands of more than 150,000 readers. Country after country
imported his “gospel of Monism,” the stirring agitation spread to
France, England, America, Italy, and on until it reached Australia and
Japan. To-day fourteen translations of the _Riddle_ bear his teaching to
the ends of the world.
Public-domain text, read in full here on John Shaqi.
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