It was impossible to retreat simply to Linné’s position. Lyell by no
means denied Cuvier’s various periods in the earth’s development as
such. He believed, moreover, that the plant and animal populations were
different in these epochs. When the forests flourished which have formed
the mass of our coal-measures there were no ichthyosauri; when the
ichthyosauri came there were no longer any carboniferous forests; with
the ichthyosauri there were no megatheria, and the last ichthyosaurus
was extinct before the megatheria arrived. All that Lyell rejected was
the great divine catastrophes. But when these were abandoned, it was no
longer possible to attribute the “end” of the extinct species to a
divine act. We were faced with the slow and natural conversion of
terrestrial things in the course of endless ages.
Species must have been liable to be destroyed by purely natural causes.
The catastrophes were abandoned, yet species _had_ been destroyed. And
when that was granted—it was the devil’s little finger—a further
conclusion was inevitable. If species have died out slowly and naturally
in the history of the earth, and new species have made their appearance
at the same time, may not these new species have _arisen_ slowly and
naturally? Suppose these simple and purely natural causes, that had
brought about the extinction of certain species, had been for others the
very starting-point of development? In one word: if the extinction was
not due to a mighty divine interference, was it not conceivable that the
origin also may not have needed such?
One more deduction, and the demon of knowledge had hold of the entire
hand. May not this natural extinction and natural new-birth have been
directly connected in many cases? As a fact, some of the species had
been wholly extirpated. But others had provided the living material of
the new arrivals; they had been _transformed_ into these apparently new
species. That was the decisive deduction. It did away with the need of
any sudden creation. It merely made a claim that was appalling to the
Linnean principles: namely, that species may change. In the course of
time and at a favourable spot one species may be transformed into
another.
Public-domain text, read in full here on John Shaqi.
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