Darwin always looked back on this first conflict of his ideas in
presence of the dead shells and bones of the ancient pampas animals as
an hour of awakening. It was the birth of his humanity in the higher
sense. It is of interest to us because it coincides exactly with the
date of Haeckel’s birth in the ordinary sense.
In Darwin’s fine account of his voyage, which is mostly arranged in the
form of a diary, we find a passage written on the east coast of
Patagonia on January 9, 1834, and the next on April 13th. In the
meantime the ship had made a short zigzag course, which is spoken of in
another connection. But the interval between the two dates is taken up
with a passage on these gigantic animals, the reasons for their
extinction and the striking fact of their bodily resemblance to the
living animals of South America. “This remarkable resemblance,” we read,
“between the dead and the living animals of one and the same continent
will yet, I doubt not, throw more light on the appearance of organic
beings on the earth than any other class of facts.” This is clearly a
summary of Darwin’s deepest thoughts at the time. Haeckel was born on
February 16th of the same year, 1834. Thus the bodily birth of one of
the two men whom we conceive to-day as Dioscuri coincides with the
spiritual rebirth of the other. But it would be nearly thirty years
before they would meet in spirit never to part again. At the very
beginning of their acquaintance Darwin wrote a letter to Haeckel
(October 8, 1864) in which he speaks of the earliest suggestions of his
theory. The Hamlet-hour comes back vividly to his memory. “I shall never
forget my astonishment when I dug out a gigantic piece of armour, like
that of a living armadillo. As I reflected on these facts and compared
others of a like nature, it seemed to me probable that closely related
species may have descended from a common ancestor.”
However we take it, Darwin then saw for the first time that his
difficulty about the mutability of species was from the first, in his
own mind, a difficulty about God. He began his doubts with the ancient
armadillo; he ended with God.
Public-domain text, read in full here on John Shaqi.
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