Darwinian ideas were fermenting intensely in his mind at that time. The
most audacious practical and theoretical problems arose from the
fundamental theory, and forced themselves on him at every moment. A
great deal was sketched in outline in the Stettin speech, but the
serious scientific work would have to be begun on his return to Jena, in
his view. First, he thought, two features of Darwin’s system must be
given a completely new and original complexion. Firstly, the bottom of
the tree, where life begins. Secondly, the crown of all terrestrial
evolution: the manner in which man is connected with the tree. It was
his philosophic vein that settled both points, the philosophy of unity
that sought to replace God by natural development, both below and above,
in regard to the primitive cell and in regard to man. But the way in
which he set about it was very far removed from all conventional
philosophy. The whole rigour of his professional zoology found
expression in it. And that was really the novelty of it. The same
conclusions might have been drawn by any dozen ordinary philosophers,
once they got on the right track. Even they could see that, if two and
two are four, one and one are two, and three times three nine. Haeckel
went very differently, and much more profoundly, to work.
[Illustration:
ERNST HAECKEL, 1890.
_From a relief-portrait modelled by Kopf, of Rome._
]
As an old pupil of Virchow’s he applies the cell-theory to Darwinism—in
the lower stage. The first living things, the roots of the great tree of
life, consisted of a single cell. The logic of the cell-theory itself
went as far as this. But is the individual cell the simplest of all
living forms? Here there was a long-standing controversy as to
definitions. At first the cell was regarded literally as a kind of
chamber, like the cell in the honeycomb. Then it was found that the
jelly-like, mobile matter within the cell-chamber was the essential
element, the vehicle of life. Finally, it was possible to conceive this
slimy substance without any firm membrane, without a chamber. Inside it,
however, there was always (it was then thought) a thick and hard
substance, the nucleus. If that was the fundamental and only really
essential form, the Darwinian primitive and initial type of all
terrestrial life must have been a similar drop of living matter with a
solid central nucleus, a nucleated individual cell.
Public-domain text, read in full here on John Shaqi.
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