Feminist fiction; Historical fiction; Southern States -- Fiction; Women -- Southern States -- Fiction; Women authors -- Fiction
"I was a mountain boy. When I wasn't out of
my teens I got drunk at a dance and played hell-fool and almost killed
a man or two. Then the sheriff chased me up to Catamount Gap, and the
stuff was still in me and my head hitting the stars, and I shot and
shot at the sheriff.... Well, the end of all that playing was that I
went to the penitentiary for four years. One thing I want wisdom for
is to know how to talk to people about what is called crime and about
that great crime, our law courts and penal system. Well, I came out
of the penitentiary, and then it was very hard to get work. It was
bitter hard. That's another thing I want learning and wisdom for--to
talk about that. You see, the penitentiary wasn't content with the four
years; it followed me always. And then it's hard to get work anyhow.
There wasn't any use in going back to the mountains. But after a while
I got work and kept it. Then, three months ago, I came up here, and I
got work here. I'm working on your streets now, and studying between
times.... I'm standing up here to-night to tell you that you've got
a flag that draws the unhappy to you, when it happens that they're
seeking with the mind. I don't know much about class-consciousness.
We didn't have it in the mountains, though, of course, we had it in
the penitentiary. But I know that we've got to take the best that was
in the past and leave the worst, and go on with the best toward new
things. We've got to help others and help ourselves. And it doesn't do
just to want to help; you've got to have a working theory; you've got
to use your mind. You've got to consider your line of march and mark
it out and blast away the rock upon it and go on. And I am willing
to be of your construction gang. The man I was talking about thought
pretty much that way, too. He said there were a lot of isolated people,
here, there, and everywhere, not only those that call themselves
working-people, but others, too, and women just as well as men, who
were thinking that way--that they might not call themselves Socialists,
but that they were blood kin just the same. I don't know why, to-night,
but I am thinking of something that happened when I had been a year in
the penitentiary, and they had rented a lot of us up the river to make
the bed for a railroad. While I was up there, I couldn't stand it any
longer, and I ran away. They set the dogs on my track and took me, of
course, but before they did, I was lying in a thicket, and I hadn't
had anything to eat for two days and a night. A little girl, about
twelve years old, I reckon, came over a hill and down to the stream by
the thicket. She gathered flowers and set them around a big rock for a
flower doll tea-party. She had two little apple pies and she put those
in the middle--and then she saw me, lying in the thicket. And I was
wearing"--the colour flared into his face, then ebbed--"I was wearing
stripes.... I don't think she ever thought of being frightened. She
Public-domain text, read in full here on John Shaqi.
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