Haifa; or, Life in modern PalestineOliphant, Laurence
History
Haifa; or, Life in modern Palestine
Oliphant, Laurence
Palestine -- Description and travel
it is intersected render the task of exploration, without a guide, one
attended with some uncertainty. We take our bearings by compass, gallop
under the vine-trellised trees, over green, level slopes, or along
inviting glades, till we are suddenly brought up by a precipice down
which it is impossible to scramble, which opens unexpectedly in a gulf
at our feet. The spot we are making for is not half a mile distant, but
we have to follow the edge of the gorge in the opposite direction. Then
we come upon another at right angles, which forces us to double back
still farther; so at last we wind round the head, first of one ravine
and then of another, till we find two hours have elapsed since we were
driven back on our tracks; the half-mile has now extended over five or
six, the sun is declining with a rapidity which seems accelerated
because the daylight has become so precious to us that we cannot bear to
anticipate the prospect of its vanishing. At last we reach the head of
the valley which has baffled us so long, and are compensated by
discovering a ruin. Here are sarcophagi, rock tombs and cisterns, and
carved fragments. Fortunately we come across a peasant, the only one we
have seen since leaving the river, and he tells us that its name is
Haleebna. We write it down and take its bearings as well as we can, for
it is unknown heretofore, but the day is too far spent for us to linger
for minute examination. The peasant tells us that the best thing we can
do, if we would get back to our tents, is to go down the valley we had
intended to cross. We follow his advice and have no reason to regret it.
It is a _Viâ Mala_ of grandeur and beauty, though on a small scale. We
pass between curved limestone cliffs, the fissures in which are filled
with underwood, the shrubs cling to the rocks, from which at one place
gushes a copious stream of water, by the side of which we hurry with it
down the valley, till we get back to the Yarmuk once more, and, wearied
and exhausted, reach our tents in the gathering darkness. Here we find a
picturesque-looking Kurd waiting to receive us; he is an old soldier,
and shows us the scars of five wounds—not all, however, received in
military service, but for the most part in Arab skirmishes. He is the
agent of the government in these parts, and also of the native
capitalist who is the practical owner of the land, which is cultivated
by an Arab tribe whose tents are pitched near us; they are heavily
indebted to the capitalist aforesaid, who allows them enough of the
crops to keep them from starving and takes all the rest himself. And our
Kurdish visitor is his collector of revenue. He seems to have some
difficulty in protecting his employer's interests, and tells us
triumphantly that only a few nights before he has shot an Arab whom he
caught plundering. He says that during the bathing season as many as a
hundred tents may be seen pitched round the sulphur springs of Amatha,
Public-domain text, read in full here on John Shaqi.
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