On the shores of this lake might be seen temple after temple rearing their vast colonnades of graceful columns, their courts ornamented with faultlessly carved statues to the deities of a heathen cult. Here were the palaces of the Roman high functionaries, the tastefully decorated villas of rich citizens, with semi-tropical gardens irrigated by the copious streams which have their sources in the plain of Genesareth and the neighbouring hills. Here were broad avenues and populous thoroughfares, thronged with the motley concourse which so much wealth and magnificence had attracted—rich merchants from Antioch, then the most gorgeous city of the East, and from the Greek islands, traders and visitors from Damascus, Palmyra, and the rich cities of the Decapolis; caravans from Egypt and Persia, Jewish rabbis jostling priests of the worship of the sun, and Roman soldiers swaggering across the marketplaces, where the peasantry were exposing the produce of their fields and gardens for sale, and where fish was displayed by the hardy toilers of the lake, among whom were those whom the Great Teacher selected to be the first recipients of his message and the channels for its communication to after ages. Thus it was, as I rode along the margin of the sea the other day, that I was enabled to repeople its shores in imagination by the light of the remains with which they are still strewn, and, overtaken in its desolation by the shades of night, to fancy its now gloomy shores ablaze with the scintillations proceeding from the lamps of at least a dozen large cities, and the almost continuous street of habitations which connected them, and to illuminate its now dark and silent waters with countless brilliantly-lighted boats, skimming over its smooth surface, containing noble ladies and gallants on their way to or from scenes of nocturnal festivity, or indulging in moonlight picnics, with the accompaniments of wine and song and music. That life in these cities was profligate and dissipated in a high degree we may gather from Christ's denunciation of Bethsaida, Chorazin, and Capernaum, which he declared to be so much more wicked than Tyre or Sidon, or even Sodom, that it would be more tolerable in the day of judgment for those cities than for the three he was denouncing. That among these Capernaum was the one of the greatest splendor, and was puffed up therefore with the pride of its own pomp and magnificence, we may gather from the indignant apostrophe: “And thou, Capernaum, which art exalted unto heaven.” It may have been because he considered this city the wickedest, as it appears to have been the largest on the lake, and therefore the most in need of his ministrations, that he chose it for some time as his residence. Hence it came to be called “his own city.” This circumstance invests it with a special interest in our eyes.