Again, the country can only be developed through the education and enlightenment of the people; but where an administrative system is in itself corrupt and unenlightened, the education and illumination of the masses means their endowment with the faculty of perceiving abuses, and possibly with a determination to resist them; and this danger is so great that it must be averted, even at the cost of the national prosperity. For this reason the government sets its face against the education of Moslems in Christian schools, not because they are afraid of the Moslems being converted to Christianity—there is not the slightest danger of that—but because they are afraid of their imbibing Western ideas of social and political life, which are opposed to the conditions which characterize the existing administration of affairs. In fact they are not opposed to reform, but it must be a reform not suggested from without, nor imposed upon them from within; it must neither be in obedience to diplomatic pressure nor to popular clamour; it must be a reform of their own initiative, and as any such reform, to be effectual, must begin by the authorities with whom it is to originate reforming themselves, the process seems almost hopeless. Still, as I have already remarked, there has distinctly been change, and change for the better, so far as security for life and property and the extension and enforcement of official authority are concerned, during the last twenty years—security of property to the people, be it understood, from their own mutual plundering propensities. Whether this security extends to the demands of the tax-gatherer, and how far it has conduced to their own material welfare and happiness, is quite another question. SACRED SAMARITAN RECORDS. Haifa, Oct. 15.—The chief interest connected with Nablous lies in the fact that it is the residence of the remnant of those Samaritans who were colonized here by Shalmaneser, King of Assyria, when he carried away the children of Israel captive. From the Biblical record (2 Kings xvii.), it would appear that the new settlers were drawn from mixed nationalities and various cities within his dominions. Some came from Babylon itself, some from Hamath, a town between Damascus and Aleppo, and others from Cuthah—probably the Kutha of Arabian geographers, a town and district between the Tigris and Euphrates—some from Ava, which has been identified with the modern Hit, and some from Sepharvaim, once the famous city of Sippara, both cities on the Euphrates, in lower Mesopotamia.