Haifa; or, Life in modern PalestineOliphant, Laurence
History
Haifa; or, Life in modern Palestine
Oliphant, Laurence
Palestine -- Description and travel
A great part of the village belonged to the rabbi, and, with a view of
encouraging agriculture among his coreligionists, he had put six Jewish
families from Morocco on the land, who were accustomed to farming, and
were doing well. Besides these there were twelve Moslem families, which
completed the population of the village. I was much struck by the
good-feeling which existed between them and the Jews, the sheik whom I
visited speaking in the highest terms of the latter, as being
hard-working and excellent agriculturists. Indeed, in walking over the
village lands, those which were cultivated by Jewish labour compared
favourably with the crops of the Fellahin. Altogether, I was so much
attracted by Meiron and its neighbourhood, which is full of interesting
remains that have not yet been thoroughly examined, from an antiquarian
point of view, that I propose paying it another visit.
Behind Meiron rises Jebel Jermuk, the highest mountain in western
Palestine. I scrambled up it one day, finding myself as I did so in the
midst of the wildest scenery to the west of the Jordan. Here villages
were few and far between. Nothing was to be seen but rocky gorges and
wild hillsides, trackless, excepting where the goats follow each other
in search of herbage, but with a grand and savage beauty which it is
difficult to reconcile with the idea that they ever supported a large
population. Probably, even in the most flourishing days of Palestine,
these highlands were always its wildest parts, and there are
comparatively few ancient sites or traces of ruins in the remote
recesses of these mountains. Jebel Jermuk rears its rounded summit to a
height of four thousand feet above the sea-level, and about three
hundred feet below the top are the ruins of a village which was
abandoned about twenty years ago by twelve Jewish families, which formed
its entire population, and who were all cultivators of the soil and
owners of flocks and herds. In those days it was the highest inhabited
spot in Palestine, and it is wonderful to think its pure mountain air
should not have protected the inhabitants against cholera, which was
then decimating the country. So far from such being the case, nearly the
whole male population was carried off, and the village was abandoned,
and finally became the property of a Druse village about three miles
distant. The stone walls of the houses are still standing, and there is
a well of delicious water, shaded by trees, making the spot altogether a
desirable retreat from the summer heats and a healthy locality for a
colony, if it were not so inaccessible. These mountains are not
frequented by Bedouin Arabs, and need nothing but roads and cultivation
to make many now barren spots fertile and profitable. The more one
travels over the less-frequented parts of the country, the more one is
struck with the extent of its undeveloped resources and with the
possible future which is in store for it.
THE FEAST OF ST. ELIAS.
Public-domain text, read in full here on John Shaqi.
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