He is visible only to women or men of the poorest class, and obstinately refuses to let his face be seen by any man above the rank of a fellah or peasant. Indeed, his own disciples who visit him are only allowed a glimpse of his august back, and in retiring from that they have to back out with their faces towards it. I have seen a lady who has been honoured with an interview, during which he said nothing beyond giving her his blessing, and after about three minutes motioned to her to retire. She describes him as a man of probably about seventy years of age, but much younger-looking, as he dyes both his hair and his beard black, but of a very mild and benevolent cast of countenance. He lives at a villa in the plain, about two miles beyond Acre, which he has rented from a Syrian gentleman of my acquaintance, who tells me that once or twice he has seen him walking in his garden, but that he always turns away so that his face shall not be seen. Indeed, the most profound secrecy is maintained in regard to him and the religious tenets of his sect. Not long ago, however, public curiosity was gratified, for one of his Persian followers stabbed another for having been unworthy of some religious trust, and the great man himself was summoned as a witness. “Will you tell the court who and what you are?” was the first question put. “I will begin,” he replied, “by telling you who I am not. I am not a camel driver”—this was an allusion to the Prophet Mohammed—“nor am I the son of a carpenter”—this in allusion to Christ. “This is as much as I can tell you to-day. If you will now let me retire, I will tell you to-morrow who I am.” Upon this promise he was let go; but the morrow never came. With an enormous bribe he had in the interval purchased an exemption from all further attendance at court. That his wealth is fabulous may be gathered from the fact that not long since a Persian emir or prince, possessing large estates, came and offered them all, if in return he would only allow him to fill his water-jars. The offer was considered worthy of acceptance, and the emir is at this moment a gardener in the grounds which I saw over the wall of my friend's villa. This is only one instance of the devotion with which he is regarded, and of the honours which are paid to him: indeed, when we remember that he is believed to possess the attributes of Deity, this is not to be wondered at. Meantime his disciples are patiently waiting for his turn to come, which will be on the last day, when his divine character will be recognized by unbelievers. AN ANCIENT JEWISH COMMUNITY.