Haifa, March 1, 1884.—The ordinary tourists in Palestine who write books of their experience have so little opportunity of knowing the conditions which surround the daily life of a resident in a small country town, that a few details of domestic existence here, as contrasted with those of more civilized countries, may not be uninteresting. As a general rule, the foreigner who comes to a native town to settle down as a permanent inhabitant finds himself compelled more or less to adopt the manners and customs of the richer class of Syrians, which gives him an opportunity of becoming acquainted with their home life. Some of these are wealthy merchants or large landed proprietors, with incomes varying from $5000 to $15,000, though a man whose yearly revenue reached the latter amount, of which he would not spend half, would be considered a millionaire, and few small towns can boast of so great a capitalist. As, owing to the march of civilization, the richer classes have of late years taken to travel and the study of languages, persons occupying this position generally speak either French or Italian, have visited Paris, Constantinople, or Alexandria, and have a thin varnish of European civilization overlaying their native barbarism. The rich families of the Syrian aristocracy are almost invariably Christians, but they have only recently shaken off the manners of their Mohammedan neighbours and conquerors. The women associate far more freely than they used to do with the men. They now no longer cover their faces, and although they still wear the “fustan,” or white winding-sheet, which serves as cloak and head-dress in one, it nearly always conceals a dress of European make, while, instead of bare feet thrust into slippers, they have Paris bottines and stockings. The men of this class also dress in European garments, wearing, however, the red fez cap.