Antislavery movements -- United States; Swisshelm, Jane Grey Cannon, 1815-1884; Women's rights -- United States
As for the grand division, no surveyor could find the line; for no line
was possible between religion and politics. The attempt to divide them
is an assumption that there is some part of the universe in which the
Lord is not law-giver. The Fathers of the Republic had explored and
found a country they thought was outside the Divine jurisdiction, and
called it Politics. Because old world government had bowed to popes and
prelates, they would ignore Deity, and say to Omnipotence what Canute
did to the sea: "Thus far shalt thou go but no further, and here shall
thy proud waves be stayed." But God laughed them to scorn, and would
certainly dash them to pieces. The government which they had set up like
the golden image of Nebuchadnezzer, and demanded that all should bow
before it, this same government was bound to sustain men in scourging
women for chastity. Every man who voted a democratic ticket voted to put
down as insurrection any attempt to stand between the cradle and its
robber.
I never spoke of the St. Cloud trouble--there was too much else to talk
about. I was seldom interrupted by anything but applause; but in
Stillwater I was hissed for denouncing Buchanan's administration. I
waited a moment, then lowered my voice, and said I had raised a good
many goslings, and thought I had left them all in Pennsylvania, but
found some had followed me, and was sorry to have no corn for them.
There was no further interruption.
I was at that time the guest of a son of my Pittsburg friend, Judge
McMillan, who led the singing in our church, and with whom I expect to
sing "St. Thomas" in heaven. My host of that evening afterwards became
U.S. Senator from Minnesota.
A considerable portion of three winters I traveled in Minnesota and
lectured, one day riding thirty miles in an open cutter when the mercury
was frozen and the wind blew almost a gale. Have crossed houseless
prairies between midnight and morning, with only a stage driver, and I
never encountered a neglect or a rudeness: but found gentlemen in red
flannel shirts and their trowsers stuffed into the tops of their boots,
who had no knowledge of grammar, and who would, I think, have sold their
lives dearly in my defense.
Late in '60 or early in '61, I lectured in Mantorville, and was the
guest of Mr. Bancroft, editor of the _Express_, when he handed me a copy
of the New York _Tribune_, pointed to an item, and turned away. It was a
four line announcement that he who had been my husband had obtained a
divorce on the ground of desertion. I laid down the paper, looked at my
hands, and thought:
"Once more you are mine. True, the proceeds of your twenty years of
brick-making are back there in Egypt with your lost patrimony, but we
are over the Red Sea, out in the free desert; no pursuit is possible,
and if bread fails, God will send manna."
While I sat, Mrs. Bancroft came to me, caressed me, and said:
"Old things have passed away, and all things have become new."
CHAPTER XLVII.
Public-domain text, read in full here on John Shaqi.
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