If never a word has been written about that red colour with which Nature touches the old stones to make them beautiful, a thousand or ten thousand things have been said about the yew, the chief feature and ornament of the village churchyard, and many conjectures have we seen as to the reason of the very ancient custom of planting this tree where the dead are laid. The tree itself gives a better reason than any contained in books. It says something to the soul in man which the talking or chattering yew omitted to tell the modern poet; but very long ago someone said, in the _Death of Fergus_, "Patriarch of long-lasting woods is the yew; sacred to forests as is well known." That ancient sacred character, which survived the introduction of Christianity, lives still in every mind that has kept any vestige of animism, the root and essence of all that is wonderful and sacred in nature. That red and purple bark is the very colour of life, and this tree's life, compared with other things, is everlasting. The stones we set up as memorials grow worn and seamed and hoary with age, even like men, and crumble to dust at last; in time new stones are put in their place, and these, too, grow old and perish, and {197} are succeeded by others; and through all changes, through the ages, the tree lives on unchanged. With its huge, tough, red trunk; its vast, knotted arms outstretched; its rich, dark mantle of undying foliage, it stands like a protecting god on the earth, patriarch and monarch of woods; and indeed it seems but right and natural that not to oak nor holly, nor any other reverenced tree, but to the yew it was given to keep guard over the bodies and souls of those who have been laid in the earth. The yew is sometimes called the "Hampshire weed," on account of its abundance in the county; if it must have a second name, I suggest that the Hampshire or British dragon-tree would be a better and more worthy one. It would admirably fit some ancient churchyard yews in the neighbourhood of Selborne, especially that of Farringdon.