Natural history -- England -- Hampshire; Natural history -- Outdoor books
The main point is the origin of this flaw in certain races, and
perhaps species. How comes it that certain animals should, in
certain circumstances, act in a definite way, as by instinct, to the
detriment of their own and the advantage of some other species--in
this case that of a direct and well-known enemy? It is a mystery,
one which, so far as I know, has not yet been looked into. A small
ray of light may be thrown on the matter, if we consider the fact of
those strange weaknesses and mental abnormalities in our own species,
which are supposed to have their origin in violent emotional and
other peculiar mental states in one of our parents. "The fathers
have eaten sour grapes, and their children's teeth are set on edge,"
is one of the old proverbs quoted by Ezekiel. I know of one
unfortunate person who, if he but sees {101} a lemon squeezed, or a
child biting an unripe-looking fruit, has his teeth so effectually
set on edge, that he cannot put food into his mouth for some time
after. Here is a farmer, a big, strong, healthy man, who himself
works on his farm like any labourer, who, if he but catches sight of
any ophidian--adder, or harmless grass snake, or poor, innocent
blindworm--instantly lets fall the implements from his hands, and
stands trembling, white as a ghost, for some time; then, finally, he
goes back to the house, slowly and totteringly, like some very aged,
feeble invalid, and dropping on to a bed, he lies nerveless for the
rest of that day. Night and sleep restore him to his normal state.
I give this one of scores of similar cases which I have found. Such
things are indeed very common. But how does the fact of pre-natal
suggestion help us to get the true meaning of such a phenomenon as
fascination? It does not help us if we consider it by itself. It is
a fact that "freaks" of this kind, mental and physical, are
transmissible, but that helps us little--the abnormal individual has
the whole normal race against him. Thus, in reference to the cat
story in Herodotus, here in a Hampshire village, a mile or two from
where I am writing this chapter, a cottage took fire one evening, and
when the villagers were gathered on the spot watching the progress of
the fire, some pigs--a sow with her young ones--appeared on the scene
and dashed into the flames. The people rushed to the rescue, and
with some difficulty pulled the pigs out; and finally hurdles had to
be brought {102} and placed in the way of the sow to prevent her
getting back, so anxious was she to treat the villagers to roast pig.
Public-domain text, read in full here on John Shaqi.
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