Handbook of Birmingham: Prepared for the Members of the British Association, 1886British Association for the Advancement of Science
History
Handbook of Birmingham: Prepared for the Members of the British Association, 1886
British Association for the Advancement of Science
Birmingham (England); Natural history -- England -- Birmingham
=Sculpture.=--[By WHITWORTH WALLIS.]--The history of the birth and
growth of sculpture, with no word for its decadence, death, and
ultimate renaissance would alone be a subject difficult to compress
into the space of a volume, but when there is to be added to that some
account of the art in the time of the supremacy of its achievement,
before it became tainted with decay, the task is vast indeed.
Fortunately such a dissertation is not required in this place.
The art of sculpture is not restricted, as most people think, to the
carving of mere marble and stone. In its strict meaning it is the art
of _cutting_ any material whatsoever into any required shape; but the
word is now generally accepted for the art of representing anything by
form, no matter what the material may be, or what the method of its
making; so that the word “sculpture” applies to Sculpture proper, and
to castings in bronze, as well as to the carving of gems, ivories, and
to modelling in wax and clay.
EGYPTIAN SCULPTURE.--In every part of the world, in modern as in
ancient times, savage races have delighted to decorate their weapons
with carving, and to make representations of men and animals, which
they afterwards worshipped. But it was Egypt, that cradle-land of
learning and of art, which seems to be the nation where first the
rudeness of savage carving was brought under restraint and nurtured
into Sculpture. What had previously been an amusement was changed by
their priests into an art. But these very priests who first fostered
the art were ultimately the means of stunting its growth and arresting
its highest development. The reverence which long ages of worship
caused the archaic statues to receive induced the priests, who were
the representatives of learning and of wisdom, to make these old types
symbolical of divine attributes, and it was considered sacrilegious to
attempt to alter what had gradually come to be believed was the true
likeness of the god. Thus religion, which was the kind foster-mother
of the arts of sculpture and painting, came, later on, to be its most
determined enemy.
Whilst in Egypt Sculpture was being strangled by Convention, all
progress being arrested, and all originality starved out of it by the
regulations which bound it to its archaic form, a new race of artists
arose along the shores and amidst the islands of the Mediterranean.
In Greece Art found a new and happy home. Greek Sculpture, based on
Egyptian precedent, and influenced greatly in its growth by Phœnician
thought, gradually freed itself from all the trammels of the past, and
formed a school of Sculpture, the results of which have never been
equalled in all the after ages of art production.
Public-domain text, read in full here on John Shaqi.
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