Handbook of Home Rule: Being Articles on the Irish Question
History
Handbook of Home Rule: Being Articles on the Irish Question
Home rule -- Ireland; Ireland -- Politics and government -- 1837-1901; Irish question
Many of the Irish patriots of 1798 and 1848 desired Separation, because
they thought that Ireland, attached to England, could never be more
than the obscure satellite of a greater State. When Ireland has been
heartily welcomed by the democracy of Great Britain as an equal partner,
the ground for any such desire will have disappeared, and Union will
rest on a foundation firmer than has ever before existed. Ireland will
feel, when those rights of self-government have been secured for which
she has pleaded so long, that she owes them, not only to her own
tenacity and courage, but to the magnanimity, the justice, and the
freely given sympathy of the English and Scottish people.
_October_, 1887.
FOOTNOTES:
[Footnote 69: This article, which originally appeared in the American
_New Princeton Review_, has been added to in a few places, in order to
bring its narrative of facts up to date.]
[Footnote 70: The experience of the last few months, which has shown us
rural Boards of Guardians and municipal bodies over four-fifths of
Ireland displaying their zeal in the Nationalist cause, has amply
confirmed this anticipation, expressed nearly a year ago.]
SOME ARGUMENTS CONSIDERED.[71]
BY JOHN MORLEY.
It is a favourite line of argument to show that we have no choice
between the maintenance of the Union and the concession to Ireland of
national independence. The evils of Irish independence are universally
reckoned by Englishmen to be so intolerable that we shall never agree to
it. The evils of Home Rule are even more intolerable still. Therefore,
it is said, if we shall never willingly bring the latter upon our heads,
_à fortiori_ we ought on no account to invite the former. The business
in hand, however, is not a theorem, but a problem; it is not a thesis to
be proved, but a malady to be cured; and the world will thank only the
reasoner who winds up, not with Q.E.D., but with Q.E.F. To reason that a
patient ought not to take a given medicine because it may possibly cause
him more pain than some other medicine which he has no intention of
taking, is curiously oblique logic. The question is not oblique; it is
direct. Will the operation do more harm to his constitution than the
slow corrosions of a disorder grown inveterate? Are the conditions of
the connection between England and Ireland, as laid down in the Act of
Union, incapable of improvement? Is the present working of these
conditions more prosperous and hopeful, or happier for Irish order and
for English institutions, than any practicable proposal that it is
within the compass of statesmanship to devise, and of civic sense to
accept and to work? That is the question.
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