14. RABBINICAL LITERATURE.--Rabbinical literature includes all the writings of the rabbins, or teachers of the Jews in the later period of Hebrew letters, who have interpreted and developed the literature of the earlier ages. The language made use of by them has its foundation in the Hebrew and Chaldaic, with various alterations and modifications in the use of words, the meaning of which they have considerably enlarged and extended. They have frequently borrowed from the Arabic, Greek, and Latin, and from those modern tongues spoken where they severally resided. The Talmud, from the Hebrew word signifying _he has learned_, is a collection of traditions illustrative of the laws and usages of the Jews. The Talmud consists of two parts, the Mishna and the Gemara. The Mishna, or _second law_, is a collection of rabbinical rules and precepts made in the second century. The Gemara (_completion_ or _doctrine_) was composed in the third century. It is a collection of commentaries and explanations of the Mishna, and both together formed the Jerusalem Talmud. The Babylonian rabbins composed new commentaries on the Mishna, and this formed the Babylonian Talmud. Both Talmuds were first committed to writing about 500 A.D. At the period of the Christian Era, the civil constitution, language, and mode of thinking among the Jews had undergone a complete revolution, and were entirely different from what they had been in the early period of the commonwealth. The Mosaic books contained rules no longer adapted to the situation of the nation, and many difficult questions arose to which their law afforded no satisfactory solution. The rabbins undertook to supply this defect, partly by commentaries on the Mosaic precepts, and partly by the composition of new rules. The Talmud requires that wherever twelve adults reside together in one place, they shall erect a synagogue and serve the God of their fathers by a multitude of prayers and formalities, amidst the daily occupations of life. It allows usury, treats agricultural pursuits with contempt, and requires strict separation from the other races, and commits the government to the rabbins. The Talmud is followed by the Rabbinites, to which sect nearly all the European and American Jews belong. The sect of the Caraites rejects the Talmud and holds to the law of Moses only. It is less numerous, and its members are found chiefly in the East, or in Turkey and Eastern Russia.