Handbook to the Mennonite HymnaryHostetler, Lester
Religion
Handbook to the Mennonite Hymnary
Hostetler, Lester
Hymns, English -- History and criticism; Mennonites -- Hymns -- History and criticism
You will have noticed above that the correct name of the tune is
Ebenezer and it may be of interest to learn how it acquired the
‘nickname’ Ton-Y-Botel (the bottle tune). Not long after the Welsh
Revival of 1904 the tune spread all over Wales and then England and
Scotland ‘by ear.’ There were no written or printed copies of it. A
crowd of young men were singing it on a hilltop just outside this town
of Caernarvon and the usual questions were asked: Who was the
composer, etc., when a lad for a joke said the tune had been found in
a bottle washed up by the tide on the beach at Dinas Dinlle (a small
bathing place in the Irish Sea near here). Ever since the tune has
been called by the Welsh equivalent of “Bottle Tune.” One of the young
men made a written copy of the music as it was sung all over the
country, and brought it to us to print. The demand was enormous and we
published hundred of thousands of copies.... We purchased the
copyright and now the tune appears in hymnals all over the
world—except in Wales, the country of its origin. I do not think it is
a case of the prophet being without honour in his own country, but
rather that the popularity was so great that it was sung everywhere—in
taverns and public houses, non-religious words were sung to it,
etc.—with the result that the tune was regarded as not quite
‘respectable’ by the generation which produced it. No doubt it will be
valued by later generations of Welsh people. This has happened with
several of the best-known Welsh hymns as many of them 200 years ago
were of secular origin.
I am giving the above details so that something of its history may be
on record in the United States, and hope they may be of interest.
347. God of our fathers, whose Almighty hand _Daniel C. Roberts_,
1841-1907
A hymn of broadminded patriotism, called forth by the “Centennial”
Fourth of July celebration in 1876, held at Brandon, Vt. It was
published in various papers at the time and included in the _Hymnal_ of
the Protestant Episcopal Church in 1894. Since then it has appeared in a
number of other church hymnals.
The hymn was written by Daniel C. Roberts, a graduate of Kenyon College,
and a clergyman in the Episcopal Church.
_MUSIC._ NATIONAL HYMN was used at the Columbian celebration service at
St. Thomas’ Church, New York City, Sunday morning, October 9, 1892. It
is one of the finest processional tunes in the hymn book. The trumpet
introduction and the interludes, making it unique among hymn tunes,
gives it a quickening martial rhythm yet without losing its spirit of
sanctity and reverence.
The composer, George William Warren, 1828-1902, was an American
organist, born at Albany, N. Y. Though self-taught, he held responsible
positions as organist in Albany and then at Holy Trinity and St. Thomas’
churches in New York.
Public-domain text, read in full here on John Shaqi.
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