Svirski knew all this. He knew it better than other men, for an acquaintance of his in Warsaw, a certain Pani Bronich, a near relative of the beautiful widow, told him of an event painful to Pani Elzen, which ended in a grievous illness. "What that poor Helena suffered, God alone knows; but perhaps in His mercy He brought it about before the time, so as to save her from greater moral suffering." Svirski, however, admitted that this "event before the time" might be a pure invention; still it was less possible for him than for others to be deceived as to Pani Elzen's past, and least of all was it possible for him to believe that she was a woman to whom he could confide his peace with safety. Still, all these facts roused his curiosity, and drew him to her specially. When he heard of her presence at Monte Carlo, he desired, with intentions not entirely honest, perhaps, to approach her and know her better. He wanted also, as an artist, to analyze the charm exercised on men by that woman, who was talked of everywhere. But he met only disenchantment from the first. She was beautiful and physically attractive; but he saw that she lacked goodness and kindness toward people. In her eyes a man was of value only in so far as he was useful to her in some way. Beyond that, she was as indifferent as a stone. Svirski did not note in her either any feeling for mental life, art, or literature. She took from them what she needed, giving nothing in return. He, as an artist and a man of thought, understood perfectly that such a relation betrays at the basis of things a nature which, despite all elegant semblances, is vain, rude, and barbarous. But to him women of that kind had been known from of old. He knew that they impose on the world by a certain force which position and a mighty merciless egotism confers. Of that sort of creature, it had been said often in his presence, "A cold, but clever woman." He had always thought of such persons without respect and with contempt. They were to his mind devoid not only of lofty spiritual finish, but of intellect. Beasts have the mind which snatches everything for itself, and leaves nothing to others. In Pani Elzen, as in Romulus and Remus, he saw a type in which there is no culture below the surface; beneath is an unknown plebeian depth. Beyond that, he was struck by her cosmopolitan character. She was like a coin, so worn that one could hardly discover to what country it belonged. And he was penetrated by disgust, not only as a man of qualities opposite to hers, but also as a man of a society really higher, and who knew that in England, for instance, or France or Italy, people would not deny the soil from which they had grown and would look with contempt on cosmopolitan twigs without a root.