In Antek's opinion, historical painting is "obscure barbarism." I do not
paint historical subjects, and personally the question is all one to me,
but I hear this opinion on every side as being progressive. People have
made a saw of it, and it begins to annoy me.
Our Polish painters have one defect: they become wedded to certain
doctrines touching art, live under their slippers, look at everything
with the eyes of these doctrines, force art to them, and are rather
apostles than painters. In contrast to painters mentioned above (in
connection with Monachium and Paris), I have known others whose lips
were worn off in talking of what art is, and what it should be; but when
it came to the brush they could not do anything.
More than once I have thought that a theory of art should be framed by
philosophers, and if they framed nonsense--let them answer; but painters
should paint what the heart dictates to each man, and to know how to
paint is the main thing. To my thinking, the most wretched talent is
worth more than the most splendid doctrine, and the most splendid
doctrine is not worthy to clean the boots of freedom.
CHAPTER X.
I was with Kazia and the Suslovskis at the exhibition.
There are crowds before my picture at all times. They began to whisper
the moment we entered; and this time they looked mostly, not at the
picture, and not at me, but at Kazia. The women especially did not take
their eyes from her. I saw that she was pleased with this fabulously;
but I did not take it ill of her. I take it worse that she said of
Antek's corpses, "that is not a decent picture." Suslovski declared that
she had taken the words out of his mouth; but I was raging. To think
that Kazia too should have such a view of art!
From anger I took farewell of them at once, on pretence that I must see
Ostrynski. I went to his office, it is true, but to induce him to dine
with me.
CHAPTER XI.
I saw a miracle, and that's the end of it.
Now for the first time I understand why a man has eyes.
_Corpo di Bacco_; what beauty!
I am walking with Ostrynski; I see on a sudden at the corner of Willow
Street some woman passing quickly. I stand as if fixed to the earth; I
become oak; I become stone; I stare; I lose consciousness; without
knowing it I seize Ostrynski by the cravat; I loosen his
cravat--and--save me, or I die!
What that she has perfect features? It is not the features, she is
simply an artist's ideal, a masterpiece as outline, a masterpiece as
coloring, a masterpiece as sentiment. Greuze would have risen from the
dead in her presence, and hanged himself then for having painted so much
ugliness.
I gaze and gaze. She is walking alone,--how alone? Poetry is walking
with her; music, spring, splendor, and love are walking with her. I know
not whether I should prefer to paint her immediately; I should rather
kneel before her and kiss her feet, because such a woman was born.
Finally, do I know what I would do?
Public-domain text, read in full here on John Shaqi.
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