Hanover; Or The Persecution of the Lowly: A Story of the Wilmington Massacre.Thorne, Jack
History
Hanover; Or The Persecution of the Lowly: A Story of the Wilmington Massacre.
Thorne, Jack
African Americans -- North Carolina -- Wilmington -- Fiction; Wilmington (N.C.) -- History -- Fiction
There is a great deal said about the fatality of the wind of Boston Bay.
Even the native Bostonian dreads its icy touch, and when winter comes to
re-enforce its intensity, as many as can, seek warmer climes. A few
winters ago, among the many tourists who sought accommodations on a
train South-bound were Rev. Hiland Silkirk, wife and two children. Rev.
Silkirk's many years of ministerial work in the old cradle of liberty
had somewhat told upon his health, and he felt that a few months or
years in a warmer clime would result in the recovery of lost vigor. He
had purchased a ticket for Wilmington, N. C. The air there was mild,
bracing and dry and made health giving and mellow by the sweet odor of
the yellow pine. And then, again, a field was open for the continuance
of his work while he recuperated, a certain Baptist church in the old
city had called him to its pastorate. Being a man of exceptional
ability, affable and of sunny temperament, Rev. Hiland Silkirk was just
the man to win friends among Southern people, and he won them among both
white and black citizens in that old town. This is the case in every
Southern community. A Negro man of prominence can retain his popularity
on certain lines among the whites if he keeps out of politics and in all
race troubles remains neutral. But he cannot take this stand and be
universally loved. His reward will inevitably be the contempt of his own
race, which he cannot afford to engender. And no man who loves his
people can hide his light under a bushel; can keep quiet when they are
assailed. He must, he will raise hand and voice in their defense. Moses
refused to dwell in the king's palace while his people suffered about
him. No! he went forth, and in his zeal smote an uncircumcised Egyptian
oppressor to death and fled into a strange land and there fitted himself
for their deliverer. Rev. Hiland Silkirk counted his friends among some
leading ministers and laymen of the opposite race. But Rev. Silkirk was
true to his own, and when the time came to test that devotion, he
arrayed himself with his own people and endangered his own life. When,
in the early part of August, 1898, the fight between the editor of the
Record and the editor of the Messenger waxed hot over the inflammatory
letters on the race question from the pen of Mrs. Fells, of Georgia,
which had its final result in the destruction of the Record's property
and the banishment of its editor, Rev. Silkirk did not hesitate to join
in the controversy. This caused many of his white friends to cool
towards him, and it placed his name upon the list of dangerous(?)
Negroes to be killed or banished. After the general raid which
terrorized and put the city in a state of panic on the 10th of November,
the mobs divided into squads, and, as deputy sheriffs, begun to arrest
and drive from the city the objects of their spleen. The duly elected
Mayor and other officials having been deposed, bandits were put in their
places.
Public-domain text, read in full here on John Shaqi.
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