Hanover; Or The Persecution of the Lowly: A Story of the Wilmington Massacre.Thorne, Jack
History
Hanover; Or The Persecution of the Lowly: A Story of the Wilmington Massacre.
Thorne, Jack
African Americans -- North Carolina -- Wilmington -- Fiction; Wilmington (N.C.) -- History -- Fiction
The feeling that the church was the only place for safety filled the
breasts of most of the frightened souls in the neighborhood of Seventh
and Red Cross streets on the evening of the dreadful 10th of November,
after the band of Red Shirts had terrorized the people in their
blusterous hunt for the negro minister. "It seemed like the day of
Judgment," said an eye witness. "There were no loud lamentations, as is
usual when colored people are wrought up under excitement, but sobs,
groans and whispered petitions. Bless our pastor, Lord, an' save him ef
it be Thy will," came from many lips, followed by "Amens" and "Do,
Lord." Suddenly the church was thrown into a spasm of excitement that
could not be suppressed, for while they were breathing prayers for his
deliverance, the pastor, wet, footsore and tired, entered and strode
slowly up the aisle. "Why did you, oh, why did you come back?" exclaimed
his wife, throwing her arms about the minister's neck, while others in
their excitement gathered about them. The Rev. Silkirk gently led his
wife, who had almost fainted in his arms, to a chair and raised his hand
for silence. "Brethren and sisters," he began, "my escape from death
to-day has been a narrow one. I knew that my attitude in the Manly-Fells
controversy had caused some of my friends to cool toward me, but I did
not believe that it would ripen into a desire to murder me, because of
my opinions. Nevertheless, my attitude is the same. I do not retract a
single word said in defense of my people. Twenty or more men were killed
to-day--men who are innocent of any wrong. I may be numbered with them
before morning; yet love for my wife and little ones and you caused me
to tempt death by returning here to console and speak a word of comfort
to you. These may be evidences of God's displeasure; we may have in our
prosperity forgotten to give Him the glory due unto His name; yet by
these afflictions we may know that we are beloved of God, for whom he
loveth He chasteneth. We are too well schooled in affliction to be
dismayed, and they who are responsible for this rioting may just as well
try to stop the river in its flow as to try to triumph permanently over
a people who by affliction have waxed so strong in faith. We are as firm
as Mount Zion, which cannot be moved. You, all of you, deem it expedient
that I go away; so to-night, by the help of the Lord, I shall try to get
away from this place. I may see you again, I cannot tell; if not, there
are twelve gates to the City, and, with God's help, we'll meet up there.
Let us have a few moments of silent prayer." Every knee was bended on
that terrible night; but so emotional is the colored American that
silence in a meeting of this kind is maintained with difficulty. A
silence of two minutes elapsed--followed by sobs and groans painful to
listen to. Then a voice tremulous with emotion floated over the
assemblage--a woman's voice:
Public-domain text, read in full here on John Shaqi.
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