Hans Holbein the Younger, Volume 1 (of 2)Chamberlain, Arthur B. (Arthur Bensley)
History
Hans Holbein the Younger, Volume 1 (of 2)
Chamberlain, Arthur B. (Arthur Bensley)
Holbein, Hans, 1497-1543 -- Criticism and interpretation; Painters -- Germany -- Biography
to no man, and yet in his writings confined himself to established ways,
and broke few boundaries. This drawing is in the Amerbach Collection.
In the British Museum there is a glass design representing a Wild Man of
the Woods, drawn with the brush and washed with Indian ink and a slight
colour wash.[328] It represents a naked bearded man, with a defiant
look, his head and loins girt with forest leaves, holding an uprooted
sapling in his hands, and with feet planted apart. He stands on a stone
ledge forming the sill of a window, decorated with pilasters and
garlands in the Renaissance style and opening upon a hollow among
mountains covered with pines. It was purchased in 1895 with the Malcolm
Collection, and is an exceedingly fine drawing. Sandrart appears to have
possessed a copy of it.
[Sidenote: “CHRIST ON THE CROSS”]
Two glass designs, one in the Basel Gallery and the other in Paris, show
that though Holbein at this period of his life was strongly influenced
by North Italian art, yet the earlier influence of such German painters
as Grünewald and Hans Baldung Grien, gained through a study of their
great altar-pieces, had by no means been completely overshadowed. For
some years at least after he had become a citizen of Basel these two
divergent forces in his development both made themselves felt in varying
degrees in much of his work, so that it is not at all easy to arrange in
chronological order the large number of decorative designs and other
works he produced at this time. This double influence can be easily
traced in these “scheibenrisse” of “Christ on the Cross between the
Virgin and St. John,” and “The Annunciation.” In the former[329] the
influence of Grünewald is to be seen in the two standing figures, in
both of which, and more particularly in that of St. John, the acute
grief which overpowers them as they gaze on the crucified Christ is
strongly, even violently, depicted. St. John, by the agitated movements
of his whole body, his extended fingers, and his open mouth, shows how
passionately he is suffering. The framework which surrounds them is
over-decorated with a conglomeration of Renaissance motives. The side
columns are covered, and their form almost hidden, by masses of plastic
ornament, writhing snakes round the bases, and above them grotesque
heads with long tassels hanging from their mouths; and, higher up,
sculptured figures of a sphinx-like nature. In contrast to this, the
background is filled with one of his naturally-treated landscape scenes,
with a high rock on the right behind St. John, from which a tree is
growing, and on the left a glimpse of a town by a lake, with mountains
beyond and a cloudy sky overhead.
Public-domain text, read in full here on John Shaqi.
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