Hans Holbein the Younger, Volume 1 (of 2)Chamberlain, Arthur B. (Arthur Bensley)
History
Hans Holbein the Younger, Volume 1 (of 2)
Chamberlain, Arthur B. (Arthur Bensley)
Holbein, Hans, 1497-1543 -- Criticism and interpretation; Painters -- Germany -- Biography
Although the Meyer Madonna possesses no hidden meaning, and is merely a
customary representation of a donor and his family kneeling in adoration
before the Virgin and Child, yet a number of fanciful interpretations
were given to it in the last century, of which some echoes still remain.
It has been suggested that it is a votive picture to commemorate the
recovery of a sick child, whom the Virgin has taken into her arms,
placing her own child on the ground among the donors. This idea was
carried still farther by others, who saw in the infant on the Madonna’s
breast the soul of a dead child; while a third theory propounded was to
the effect that the little one was merely the soul of the woman kneeling
next the Virgin, supposed to be Meyer’s first wife. These are all
sentimental refinements of nineteenth-century German criticism, first
voiced by such writers as Ludwig Tieck and Friedrich Schlegel, and in
all probability would never have been heard of had the original picture
been in Dresden instead of the copy. In the latter the unknown copyist
has not been so successful in the figure of the infant Christ as in
other portions of the picture. It is far less animated than in the
original, and a little sickly and unhappy in expression, and it was
this, no doubt, which first suggested these over-refinements of meaning.
Ruskin was on the side of the sentimentalists. He says: “The received
tradition respecting the Holbein Madonna is beautiful, and I believe the
interpretation to be true. A father and mother have prayed to her for
the life of their sick child. She appears to them, her own Child in her
arms. She puts down her Christ before them, takes their child into her
arms instead; it lies down upon her bosom, and stretches its hands to
its father and mother, saying farewell.”[510] As a matter of fact, there
is nothing of death or sickness about the work, which tells its story
with the utmost simplicity and mastery of means, without needing such
refined subtleties for its proper explanation.
[Sidenote: HOLBEIN’S MODEL FOR THE VIRGIN]
Public-domain text, read in full here on John Shaqi.
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