“Then Hans of Iceland is tall?” inquired the count.
“That is the general opinion, your Grace.”
“I cannot but admire, my dear Musdœmon, the art with which you lay your
plans. When is the insurrection to break out?”
“Oh, very soon, your Grace; perhaps it is on foot even now. The royal
protectorate has long been odious to the miners; they all grasped with
joy at the idea of revolt. The movement will begin at Guldbrandsdal,
extend to Sund-Moer, and reach Kongsberg. Two thousand miners can be
raised in three days. The rebellion will be kindled in Schumacker’s
name; our emissaries use no other. The reserve forces in the South and
the garrisons at Throndhjem and Skongen can be called out, and you will
be here on the spot most opportunely to put down the rebellion,--a fresh
and significant service in the eyes of the king,--and to rid him of this
Schumacker, the source of such anxiety to the throne. Upon these firm
foundations will rise the structure to be crowned by the marriage of our
noble lady Ulrica and Baron Thorwick.”
A private interview between two scoundrels is never long, because all
that is human in their souls quickly takes alarm at the infernal
qualities revealed. When two depraved spirits mutually display their
naked vices, each is disgusted by the other’s iniquity. Crime itself
revolts at crime; and two evil-doers conversing, with all the cynicism
of intimacy, of their pleasures and their interests, are like a fearful
mirror, each reflecting the other’s monstrous features. Their own
degradation mortifies them when seen in another, their own pride
confounds them, their own nothingness alarms them; and they cannot fly
from themselves or disavow their own portrait in their fellowman; for
each odious harmony, each frightful coincidence, each hideous parallel
finds within them an untiring voice to denounce them in their
ever-wearied ear. However secret may be their intercourse, it has always
two intolerable witnesses,--God, whom they cannot see, and conscience,
which they feel.
His confidential talks with Musdœmon distressed the count the more
because the latter always unhesitatingly imputed to his master a good
share of the crimes committed or about to be committed. Many courtiers
think it wise to save great men from the appearance of wrong-doing; they
assume the responsibility of evil, and often spare their patron’s
blushes by allowing him to feign resistance to advantageous crime.
Musdœmon, by a refinement of skill, pursued the contrary course. He
wished it to seem that he seldom advised, and always obeyed. He knew his
master’s soul as familiarly as that master knew his heart; therefore he
never compromised himself without compromising the count. There was no
head, save that of Schumacker, that the count would have been so glad to
see fall; Musdœmon knew this as well as if his master had told him, and
his master knew that he knew it.
Public-domain text, read in full here on John Shaqi.
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