It was there, while passing casually during an execution, that this forcible idea occurred to me; and, since then, after those funereal Thursdays of the Court of Cassation, which send forth through Paris the intelligence of an approaching execution, the hoarse voices of the assembling spectators, as they hurried past my windows, filled my mind with the prolonged misery of the person about to suffer, which I pictured to myself, from hour to hour, according to what I conceived was its actual progress. It was a torture which commenced from daybreak, and lasted, like that of the miserable being who was tortured at the same moment, until _four o’clock_. Then only, when once the _ponens caput expiravit_ was announced by the heavy toll of the clock, I breathed again freely, and regained comparative peace of mind. One day at length--I think it was after the execution of Ulbach--I commenced writing this work; and since then I have felt relieved. When one of those public crimes called _legal executions_ is committed, my conscience now acquits me of participation therein. This, however, is not sufficient; it is well to be freed from self-accusation, but it would be still better to endeavour to save human life. I do not know any aim more elevated, more holy, than that of seeking the abolition of capital punishment; with sincere devotion I join the wishes and efforts of those philanthropic men of all nations who have laboured, of late years, to throw down the patibulary tree,--the only tree which revolution fails to uproot! It is with pleasure that I take my turn to give my feeble stroke, after the all-powerful blow which, seventy years ago, Beccaria gave to the ancient gibbet, which had been standing during so many centuries of Christianity. I have just said that the scaffold is the only edifice which revolutions do not demolish. It is rare indeed that revolutions are temperate in spilling blood; and although they are sent to prune, to lop, to reform society, the punishment of death is a branch which they have never removed! I own, however, if any revolution ever appeared to me capable and worthy of abolishing capital punishment, it was the Revolution of July, 1830. It seemed, indeed, as if it belonged to the merciful popular rising of modern times to erase the barbarous enactments of Louis the Eleventh, of Richelieu, and of Robespierre, and to inscribe at the head of the code, “the inviolability of human life!” 1830 was worthy of breaking the axe of 1793. At one time we really hoped for it. In August, 1830, there seemed so much generosity afloat, such a spirit of gentleness and civilization in the multitude, that we almost fancied the punishment of death was abolished, by a tacit and unanimous consent, with the rest of the evils which had oppressed us. For some weeks confiding and credulous, we had faith in the inviolability of life, for the future, as in the inviolability of liberty.