It was on a bright and beautiful morning—for mysterious nature often
smiles on the darkest deeds of her children—that a group of Indians
were assembled around the council-fire in one of the extensive forest
ranges of Virginia. Their faces painted in the most grotesque and
hideous manner, the fierceness of their looks, and the savageness of
their dress, would alone have inspired awe in the breast of a spectator.
But on the present occasion, the fatal business in which they were
engaged imparted even more than usual wildness to their appearance and
vehemence to their manner. Bound to a neighbouring tree so tightly as to
produce the most acute pain to the poor creature, was an aged negro, who
seemed to be the object of the vehement eloquence of his savage captors.
Although confinement, torture, and despair had effected a fearful
change, by tracing the lines of great suffering on his countenance, yet
it would not have been difficult even then to recognize in the poor
trembling wretch our old negro friend at Windsor Hall.
After discovering the deception that had been practised on them by
Mamalis, and punishing the selfish ambition of Manteo, by expelling him
from their tribe, the Indian warriors returned to Windsor Hall, and
finding the family had escaped, seized upon old Giles as the victim on
whom to wreak their vengeance. With the savage cruelty of their race,
his tormentors had doomed him, not to sudden death, which would have
been welcome to the miserable wretch, but to a slow and lingering
torture.
It would be too painful to dwell long upon the nature of the tortures
thus inflicted upon their victims. With all their coarseness and
rudeness of manner and life, the Indians had arrived at a refinement and
skill in cruelty which the persecutors of the reformers in Europe might
envy, but to which they had never attained. Among these, tearing the
nails from the hands and feet, knocking out the teeth with a club,
lacerating the flesh with rough, dull muscle and oyster-shells,
inserting sharp splinters into the wounded flesh, and then firing them
until the unhappy being is gradually roasted to death—these were among
the tortures more frequently inflicted. From the threats and
preparations of his captors, old Giles had reason to apprehend that the
worst of these tortures he would soon be called upon to endure.
There is, thank God, a period, when the burdens of this life become so
grievous, that the prayer of the fabled faggot-binder may rise sincerely
on the lips, and when death would indeed be a welcome friend—when it is
even soothing to reflect that,
“We bear our heavy burdens but a journey,
Till death unloads us.”
Public-domain text, read in full here on John Shaqi.
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