“It was a beautiful night: I went to look at--the world to come I
call it--for I believe the redeemed are to inhabit those very stars
hereafter, and visit them all in turn--and this world I now find is a
world of sorrow and disappointment--so I went on the balcony to look at
a better one: and oh it seemed so holy, so calm, so pure, that heavenly
world I gazed and stretched my hands towards it for ever so little of
its holiness and purity; and, that moment I heard a sigh. I looked,
and there stood a gentleman just outside our gate, and it was _him._ I
nearly screamed, and my heart beat so. He did not see me: for I had come
out softly, and his poor head was down, down upon his breast; and he
used to carry it so high, a little, little, while ago--too high some
said; but not I. I looked, and my misgivings melted away, it flashed
on me as if one of those stars had written it with its own light in my
heart--'There stands Grief; not Guilt.' And before I knew what I was
about I had whispered 'Alfred!' The poor boy started and ran towards me:
but stopped short and sighed again. My heart yearned; but it was not for
me to make advances to him, after his unkindness: so I spoke to him as
coldly as ever I could, and I said, 'You are unhappy.'
“He looked up to me, and then I saw even by that light that he
is enduring a bitter, bitter struggle: _so_ pale, _so_ worn, _so_
dragged!--Now how many times have I cried, this last month? more than in
all the rest of my life a great deal.--'Unhappy!' he said; 'I must be
a contemptible thing if I was not unhappy.' And then he asked me should
not I despise him if he was happy. I did not answer that: but I asked
him why he was unhappy. And when I had, I was half frightened; for he
never evades a question the least bit.
“He held his head higher still, and said, 'I am unhappy because I cannot
see the path of honour.'
“Then I babbled something, I forget what: then he went on like this--ah,
I never forget what _he_ says--he said Cicero says 'AEquitas ipsa lucet
per se; something significat* something else:' and he repeated it slowly
for me--he knows I know a little Latin; and told me that was as much as
to say 'Justice is so clear a thing, that whoever hesitates must be on
the road of wrong. And yet,' he said bitterly, '_I_ hesitate and doubt,
in a matter of right and wrong, like an Academic philosopher weighing
and balancing mere speculative straws.' Those were his very words. 'And
so,' said he, 'I am miserable; deserving to be miserable.'
*Dubitatio cogitationem significat injuriae.
Public-domain text, read in full here on John Shaqi.
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