By the place where Rachael lived, though it was not in his way; by the red brick streets; by the great silent factories, not trembling yet; by the railway, where the danger-lights were waning in the strengthening day; by the railway’s crazy neighbourhood, half pulled down and half built up; by scattered red brick villas, where the besmoked evergreens were sprinkled with a dirty powder, like untidy snuff-takers; by coal-dust paths and many varieties of ugliness; Stephen got to the top of the hill, and looked back. Day was shining radiantly upon the town then, and the bells were going for the morning work. Domestic fires were not yet lighted, and the high chimneys had the sky to themselves. Puffing out their poisonous volumes, they would not be long in hiding it; but, for half an hour, some of the many windows were golden, which showed the Coketown people a sun eternally in eclipse, through a medium of smoked glass. So strange to turn from the chimneys to the birds. So strange, to have the road-dust on his feet instead of the coal-grit. So strange to have lived to his time of life, and yet to be beginning like a boy this summer morning! With these musings in his mind, and his bundle under his arm, Stephen took his attentive face along the high road. And the trees arched over him, whispering that he left a true and loving heart behind. CHAPTER VII GUNPOWDER MR. JAMES HARTHOUSE, ‘going in’ for his adopted party, soon began to score. With the aid of a little more coaching for the political sages, a little more genteel listlessness for the general society, and a tolerable management of the assumed honesty in dishonesty, most effective and most patronized of the polite deadly sins, he speedily came to be considered of much promise. The not being troubled with earnestness was a grand point in his favour, enabling him to take to the hard Fact fellows with as good a grace as if he had been born one of the tribe, and to throw all other tribes overboard, as conscious hypocrites. ‘Whom none of us believe, my dear Mrs. Bounderby, and who do not believe themselves. The only difference between us and the professors of virtue or benevolence, or philanthropy—never mind the name—is, that we know it is all meaningless, and say so; while they know it equally and will never say so.’ Why should she be shocked or warned by this reiteration? It was not so unlike her father’s principles, and her early training, that it need startle her. Where was the great difference between the two schools, when each chained her down to material realities, and inspired her with no faith in anything else? What was there in her soul for James Harthouse to destroy, which Thomas Gradgrind had nurtured there in its state of innocence!