Harmonies of Political Economy: Translated from the Third French Edition, with a Notice of the Life and Writings of the AuthorBastiat, Frédéric
Philosophy
Harmonies of Political Economy: Translated from the Third French Edition, with a Notice of the Life and Writings of the Author
Bastiat, Frédéric
Economics
‹Progress of Exchange.›—The primitive form of exchange is ‹Barter›.
Two persons, one of whom desires an object, and is possessed of
an object which the other desires, agree to cede these objects
reciprocally, or they agree to work separately, each at one thing,
but for the purpose of dividing the total product of their labour in
arranged proportions. This is ‹Barter›, which is, as the Socialists
would say, Exchange, traffic, commerce ‹in embryo›. We observe here
two Desires as motives—two Efforts as means—two Satisfactions as
results, or as the termination and completion of the entire cycle;
and this evolution is not essentially different from the same
evolution accomplished in a state of isolation, except that the
desires and satisfactions have, as their nature requires, remained
intransmissible, and that Efforts alone have been exchanged. In other
words, the two persons have worked for each other, and have rendered
each other reciprocal ‹services›.
It is at this point that Political Economy truly begins, for it is
here that ‹value› first makes its appearance. Barter takes place
only after an arrangement, a discussion. Each of the contracting
parties is governed by considerations of self-interest. Each of
them makes a calculation, which in effect comes to this, “I shall
barter if the barter procures me the ‹satisfaction› I ‹desire› with
a less ‹Effort›.” It is certainly a marvellous phenomenon that
diminished efforts can yet keep pace with undiminished desires
and satisfactions; and this is explained by the considerations
which I have presented in the first part of this chapter. When two
commodities or two services are ‹bartered›, we may conclude that they
are of ‹equal value›. We shall have to analyze afterwards the notion
of ‹value›, but this vague definition is sufficient for the present.
We may suppose a ‹round-about barter›, including three contracting
parties. ‹Paul› renders a service to ‹Peter›, who renders an
equivalent service to ‹James›, who in turn renders an equivalent
service to ‹Paul›, by means of which all is balanced. I need not say
that this round-about transaction only takes place because it [p109]
suits all the parties, without changing either the nature or the
consequences of barter.
The essence of Barter is discovered in all its purity even when
the number of contracting parties is greater. In my ‹commune› the
vine-dresser pays with wine for the services of the blacksmith, the
barber, the tailor, the beadle, the curate, the grocer; while the
blacksmith, the barber, the tailor, in turn deliver to the grocer,
for the commodities consumed during the year, the wine which they
have received from the vine-dresser.
Public-domain text, read in full here on John Shaqi.
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