Harmonies of Political Economy: Translated from the Third French Edition, with a Notice of the Life and Writings of the AuthorBastiat, Frédéric
Philosophy
Harmonies of Political Economy: Translated from the Third French Edition, with a Notice of the Life and Writings of the Author
Bastiat, Frédéric
Economics
‹Fatal Illusions which spring from Exchange.›—Exchange is society.
Consequently, economic truth consists in a complete view of Exchange;
economic error in a partial view of it.
If man did not exchange, each economic phenomenon would be
accomplished in a single individual, and it would be very easy to
discover from observation its good and its bad effects.
But Exchange has given rise to the separation of occupations, or, in
other words, to the establishment of trades and professions. Each
service (or each product) has, then, two relations, one with the
person who furnishes it, and the other with the person who receives
it.
Undoubtedly, at the end of the evolution, man in a social state,
like man in a state of isolation, is at once producer and consumer,
but we must see clearly the difference. Man in an isolated state is
always the producer of the very thing he consumes, which almost never
happens with man in the social state. This is an unquestionable
fact, which every one can verify for himself. It [p129] follows,
moreover, from this that the social state consists in an interchange
of services.
We are all producers and consumers, not of the thing, but of the
value, that we have produced. In exchanging commodities we remain
always possessed of their value.
It is this which gives rise to all economic errors and illusions, and
it may not be useless to mark here the progress of the human mind in
this respect.
We give the general name of ‹obstacle› to everything which, being
interposed between our wants and our satisfactions, calls for the
intervention of our efforts.
The relations of these four elements—want, obstacle, effort,
satisfaction—are quite apparent, and easily understood in isolated
man. We should never think of saying—
“It is a pity that Robinson Crusoe did not encounter more
‹obstacles›, for in that case he would have had more opportunities of
exerting his energies—he would have been richer.”
“It is unfortunate that the sea should have cast upon the shore
of the desert island useful articles, such as timber, provisions,
arms, books; for this deprived him of the opportunity of exerting
himself—it made him less rich.”
“It is to be regretted that Robinson invented nets to take fish and
game, for that diminished by so much his efforts in relation to each
given result—it made him less rich.”
“It is a pity that Robinson was not more frequently sick, for then
he must have set to doctoring himself, which is labour; and as all
wealth comes from labour, he would have been more wealthy on that
account.”
“It is a pity that he succeeded in extinguishing the fire which
threatened his cabin. He lost thus a precious opportunity of work—and
was so much the poorer.”
“It is unfortunate that in the desert island the soil was not more
ungrateful, the spring at a greater distance, the day shorter. For
then Robinson must have exerted himself more to procure food, drink,
and light, and he would have been so much the richer by the exertion.”
Public-domain text, read in full here on John Shaqi.
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