Harmonies of Political Economy: Translated from the Third French Edition, with a Notice of the Life and Writings of the AuthorBastiat, Frédéric
Philosophy
Harmonies of Political Economy: Translated from the Third French Edition, with a Notice of the Life and Writings of the Author
Bastiat, Frédéric
Economics
But although I have shown that value is not inherent in matter, and
cannot be classed among its attributes, I am far from maintaining
that it does not pass from the ‹service› to the ‹product›, so as (if
I may be allowed the expression) to become incorporated with it. I
hope my opponents will not believe that I am pedant enough to wish to
exclude from common language such phrase as these—gold ‹has value›,
wheat ‹has value›, land ‹has value›. But I have a right to demand of
science why this is so? and if I am answered, because gold, wheat,
and land possess in themselves intrinsic ‹value›, then I think I
have a right to say—“You are mistaken, and your error is dangerous.
You are mistaken, for there are gold and land which are destitute of
value, gold and land which have not yet had any human labour bestowed
upon them. Your error is dangerous, for it leads men to regard what
is simply a right to a reciprocity of services as a usurpation of the
gratuitous gifts of God.”
I am quite willing, then, to acknowledge that products are possessed
of value, provided you grant me that it is not essential to them, and
that it attaches itself to services, and proceeds from them.
This is so true, that a very important consequence, and one which is
fundamental in Political Economy, flows from it—a consequence which
has not been, and indeed could not be remarked. It is this:—
‹Where value has passed from the service to the product, it undergoes
in the product all the risks and chances to which it is subject in
the service itself.›
It is not fixed in the product, as it would have been had it been one
of its own intrinsic qualities. It is essentially variable; it may
rise indefinitely, or it may fall until it disappears altogether,
just as the species of service to which it owes its origin would have
done.
The man who makes a cup to-day for the purpose of selling it a year
hence, confers value on it, and that value is determined by that of
the service—not the value which the service possesses at the present
moment, but that which it will possess at the end of the year. If
at the time when the cup comes to be sold such services are more in
demand, the cup will be worth more, or it will be depreciated in the
opposite case.
Public-domain text, read in full here on John Shaqi.
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