Harmonies of Political Economy: Translated from the Third French Edition, with a Notice of the Life and Writings of the AuthorBastiat, Frédéric
Philosophy
Harmonies of Political Economy: Translated from the Third French Edition, with a Notice of the Life and Writings of the Author
Bastiat, Frédéric
Economics
Again, he may transfer this warrant to another, to use it as he
pleases, under the double condition of ‹restitution›, and of a
‹service›, at a fixed date. If we go to the bottom of the matter,
we shall find that in this case the person who lends or transfers
capital [p201] ‹deprives himself›, in favour of the cessionary or
recipient, either of an immediate satisfaction, which he defers for
some years, or of an instrument of labour which would have increased
his power of production, procured him the co-operation of natural
agents, and augmented, to his profit, the proportion of satisfactions
to efforts. He strips himself of these advantages, in order to invest
another with them. This is undoubtedly to render a ‹service›, and
in equity this service is entitled to a return. Mere restitution
at the year’s end cannot be considered as the remuneration of this
special service. Observe that the transaction here is not a sale,
where the delivery of the thing sold is immediate, and the return
or remuneration is immediate also. What we have to do with here is
delay. And this delay is ‹in itself› a special service, seeing that
it imposes a sacrifice on the person who accords it, and confers
an advantage on the person who asks for it. There must, then, be
remuneration, or we must give up that supreme law of society,
‹service for service›. This remuneration is variously denominated,
according to circumstances—‹hire›, ‹rent›, yearly ‹income›—but its
generic name is ‹Interest›.[51]
Every ‹service› then is, or may become, a Capital, an admirable
phenomenon due to the mechanism of exchange. If workmen are to
commence the construction of a railway ten years hence, we could
not at the present moment store up in kind the corn which is to
feed them, the stuff which is to clothe them, and the barrows and
implements of which they will have need during that protracted
operation. But we can save up and transmit to them the ‹value› of
these things. For this purpose it is enough that we render present
services to society, and obtain for these services the warrants,
in money or credits of which I have spoken, which can be converted
into corn or cloth ten years hence. It is not even necessary that we
should leave these warrants dormant and unproductive in the interval.
There are merchants, bankers, and others in society who, for the use
of our services or their results, render us the service of imposing
upon themselves these privations in our place.
Public-domain text, read in full here on John Shaqi.
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