But it is not so. God, who has bestowed on all His creatures heat, light, gravitation, air, water, the soil, the marvels of vegetable life, electricity, and countless other benefits which it is beyond my power to enumerate,—God, who has placed in the human breast the feeling of ‹personal interest›, which, like a magnet, attracts everything to itself,—God, I say, has placed also in the bosom of society another spring of action, which He has charged with the care of preserving to His benefits their original destination, which was, that they should be gratuitous and common. This spring of action is Competition. Thus, Personal Interest is that irrepressible force belonging to the individual which urges us on to progress and discovery, which [p293] spurs us on to exertion, but leads also to monopoly. Competition is that force belonging to the species which is not less irrepressible, and which snatches progress, as it is realized, from individual hands, and makes it the common inheritance of the great family of mankind. These two forces, in each of which, considered individually, we might find something to blame, thus constitute social Harmony, by the play of their combinations, when regarded in conjunction. And we may remark, in passing, that we ought not to be at all surprised that the individual interests of men, considered as producers, should from the beginning have risen up against Competition, should have rebuked it, and sought to destroy it—calling in for this purpose the assistance of force, fraud, privilege, sophistry, monopoly, restriction, legislative protection, etc. The morality of the means shows us clearly enough the morality of the end. But the astonishing and melancholy thing is, that science herself—false science, it is true—propagated with so much zeal by the socialist schools, in the name of philanthropy, equality, and fraternity, should have espoused the cause of Individualism, in its narrowest and most exclusive manifestation, and should have deserted the cause of humanity. Let us see now how Competition acts:— Man, under the influence of self-interest, is always, and necessarily, on the outlook for such circumstances as may give the greatest ‹value› to his services. He is not long in discovering that, as regards the gifts of God, he may be favoured in three ways: 1. He may appropriate to his own exclusive use these gifts themselves; or, 2. He may alone know the ‹process› by which they can be made useful; or, 3. He alone may possess the ‹instrument› by means of which their co-operation in the work of production can be secured.