Harmonies of Political Economy: Translated from the Third French Edition, with a Notice of the Life and Writings of the AuthorBastiat, Frédéric
Philosophy
Harmonies of Political Economy: Translated from the Third French Edition, with a Notice of the Life and Writings of the Author
Bastiat, Frédéric
Economics
You may higgle and look gruff for a little, but you will come to my
terms; for at this rate you have still an advantage by the exchange.
You think these terms unfair; but, after all, it is not to you but
to me that God has vouchsafed the advantage of a higher temperature.
I know that I am in a position to take advantage of this gift of
Providence, by depriving you of it unless you pay me a tax, for
[p295] I have no competitors. Here, then, are my sugar, my cocoa, my
coffee, my cotton—take them on the conditions I impose—or raise them
for yourself—or do without them.”
It is true that the European might hold to the inhabitant of the
tropics some such language as this: “Turn over your soil, dig pits,
search for iron and coal, and felicitate yourself if you find any;
for if not, it is my determination to push my exactions to an extreme
also. God has vouchsafed to us both precious gifts. We appropriate as
much of them as we require, but we will not suffer others to touch
them without paying us a tax.”
Even if things took place in this way, scientific exactness would
not allow us to attribute to natural agents that Value which resides
only in ‹services›. But the error would be harmless, for the result
would be absolutely the same. Services would still be exchanged
against services, but they would exhibit no tendency to conform
to efforts, or labour, as a measure. The gifts of God would be
‹personal› privileges, not ‹common› benefits; and we might perhaps
have some reason to complain that the Author of things had treated
us in a way so incurably unequal. Should we, then, be brethren?
Could we regard ourselves as the children of a common Father? The
absence of Competition, that is to say of Liberty, would in the first
instance be an insuperable bar to Equality. The absence of Equality
would exclude all idea of Fraternity—and nothing of the republican
motto[64] would then be left.
But let Competition be introduced, and we shall see it instantly
present an insuperable barrier to all such leonine bargains, to
all such forestalling of the gifts of God, to all such revolting
pretensions in the appreciation of services, to all such inequalities
with efforts exchanged.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account