India -- History -- 19th century -- Fiction; Marriage -- Fiction; Missions -- India -- Fiction
Kripá Dé did not deny the charge, and his silence brought on him a
furious volley of abuse from Darobti and the other women, who assailed
the convert with epithets too vile for repetition here. At a pause,
however, Thákar Dás commanded silence by a wave of his hand. The chief
had loved and been proud of the beautiful boy whom his wife had adopted,
and the Hindu had not given up all hope of winning Kripá Dé back to the
faith of his fathers. The path of return is not so much blocked up now
as it was once against the return of those who have forsaken the Hindu
religion.
“Hear me, O son of Shiv Prasád!” exclaimed Thákar Dás. “Thou hast been
bewitched by English sorceries, and hast cast away like a madman the
privileges of thy high birth. But the gods may yet be propitiated and
the Brahmins appeased. The holy waters of the Ganges, the swallowing the
five sacred products of the cow, with large offerings which I will make
for thee at many temples, thine own pilgrimages, fastings, and
ablutions, may yet restore thee to the high position from which thou
hast fallen, if thou swear by the holy gods to abjure the faith of the
Christians.”
“I would rather part with my life than my faith!” cried the young
Kashmiri, his fair cheek flushing and his lip quivering as he made the
reply.
This declaration renewed the pelting of the pitiless storm of abuse and
invectives. Darobti pulled off her slipper, and with it struck the youth
on the face.
“Why do you treat me thus?” exclaimed Kripá Dé. “I have done wrong to no
man, I have injured none, I am of an age to choose my own religion. The
English Sircar [Government] will protect me.”
“You are a child; you are under fourteen,” cried Chand Kor, with the
unblushing effrontery often shown in such cases. “I can swear that ten
years ago thou wert an infant in arms.”
“We can bring a dozen witnesses!” exclaimed Thákar Dás. “We will do so
if the case be brought into court.”
“The Sahib has my janam-patri,” said the young Brahmin.
This renewed the tempest of abuse.
“Has the Sahib your sacred thread also?” almost shrieked out the aunt of
the convert.
Kripá Dé was about to say “No;” for to have given his thread to an eater
of beef would have been in the eyes of the family a crime like parricide
in enormity. But the lad remembered what Robin had said about falsehood;
so he pressed his lips together to keep in the word, and by silence
signified assent. Again Darobti struck him on the face, and Jai Dé spat
at the Brahmin.
Public-domain text, read in full here on John Shaqi.
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