Christian fiction; Ku Klux Klan (1915- ) -- Fiction
"Oh, no, young lady, you don't work me like that. I am not taking any
chances."
When they arrived at Zala they drove at once to the parsonage where the
old pastor who had preached Ruth's mother's funeral resided. A half
dozen of Ruth's girl friends were at the gate to meet them. "We have
been here waiting for almost an hour," one of the girls said.
In the minister's little study Ruth and Harold clasped hands,
symbolizing the union of their lives in love, while their vows were
being solemnized, which bound them--even unto death.
On the way home Harold said, "Now, Ruth, I can tell you the wishes; the
other one has come true. I wished that I might be able to help your
father secure the money that had been stolen from him, and I think you
can guess what the other was."
"It must have been that you would get to Zala without having any engine
trouble or puncturing a tire," she said, laughing.
"You are very dense, my darling, my wife," he said, as he put his arm
around her and kissed her.
"Now be careful. You can't drive with one hand. You will run the car
into the ditch," she cautioned.
They were about half way back to Wilford Springs when Ruth exclaimed,
"Oh, look there, there's a fiery cross!"
"It must be the Trenton Klan having a meeting."
"Isn't the cross beautiful and inspiring?"
"Yes, and it represents a wonderful movement. A movement that will mean
a better citizenship."
"Just what is the significance of the fiery cross? Of course I know
that the cross is the symbol of the Christian religion, but why a fiery
cross?"
"The cross was made red with the blood of the Savior, the great
Sacrifice for the sins of the world. As we behold this fiery cross we
see in it the symbol of the love of God for humanity and the suggestion
for unselfish service. There is also another meaning attached to it. It
has a militant significance. It is the signal for the assembling of the
Klansmen.
"In the old days in Scotland, when any great danger threatened their
nation and it became necessary for the Klans to assemble for the
defense of their country, a cross was made of wood and set afire. The
fiery brand was then quenched in the blood of a sacrifice. The chief
commander then gave the symbol to a Klansman to carry and pass to
another, who in turn should carry it, and so on, until it had been
carried through the territory of every Klan. The Klansman carrying this
fiery cross would shout the name of the muster-place. No true Klansman
who saw the cross and heard the muster-place called would fail to be at
the gathering. And he to whom the runner passed the emblem must carry
it on.
Public-domain text, read in full here on John Shaqi.
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