This _parvenu_ pope treated with other monarchs with the unbending dignity which might have been looked for in the descendant of a line of kings; and in some cases—more especially that of Spain—he exhibited the uncompromising sternness of his character. But where the interest of his policy was not involved—where the actors in the drama of life moved in circles that had no contact with his—he admired with all his impulsive soul a masculine and independent spirit. So far did he carry his admiration of our Protestant Queen Elizabeth, who was his contemporary, that one might almost fancy the solitary monk day-dreaming of those times when even popes were permitted a mortal bride. He is said to have given her secret intimation of the approaching Armada of his Catholic majesty; and when the head of the Catholic Queen of Scotland rolled under the ax of the executioner, he is described as having emitted an exclamation of fierce and exulting applause at this memorable exhibition of will and power. And so Sixtus lived, and reigned, and died—a stern, strong spirit of his day and generation, leaving a broad trail in history, and a lasting monument in the architectural stones of Rome. In the biography of common men, who are swayed by changing currents of passion and circumstance, it would be vain to attempt to explain actions and reconcile inconsistencies, as we have done here, by viewing all their doings, and all the phases of their character, with reference to a leading principle. But Sixtus was governed from his birth by one great thought, though fully developed only by the force of events—a thought as obvious in the hog-boy of Ancona, or the drudge of the Cordeliers, as in the monk Montalto, the inquisitor, the cardinal, and the pope. THE LEGEND OF THE WEEPING CHAMBER. A strange story was once told me by a Levantine lady of my acquaintance, which I shall endeavor to relate—as far as I am able with the necessary abridgments—in her own words. The circumstances under which she told it were peculiar. The family had just been disturbed by the visit of a ghost—a real ghost, visible, if not palpable. She was not what may be called superstitious; and though following with more or less assiduity the practices of her religion, was afflicted now and then with a fit of perfect materialism. I was surprised, therefore, to hear her relate, with every appearance of profound faith, the following incidents: