American literature -- Periodicals; Civilization -- Periodicals; Culture -- Periodicals
Mazzini and his companions were tried at Turin by a commission of
Senators, embodied for the purpose; they were all acquitted for want of
any evidence against them, of evil acts or intentions: nevertheless
Mazzini, notwithstanding this virtual acknowledgment of his innocence, was
treated with the severity due only to convicted guilt, and detained five
months in solitary imprisonment, in the fortress of Savona; a tyrannical
act of injustice, not likely to turn the current of his thoughts, or to
cure him of his meditative propensities. At length his prison doors were
reluctantly opened to him—he was free to depart, but not to remain in
Italy; accordingly he took refuge in France, along with a crowd of exiles
under similar circumstances, and it was there, in June 1831, that the
fruits of his long-nursed musings burst forth, in his address to Charles
Albert of Savoy, “_A Carlo Alberto di Savoia un Italiano_,” on the
accession of that prince to the throne of Sardinia. This address has been
justly termed by Mariotti, “a flash of divine eloquence, such as never
before shone over Italy. His companions in misfortune gathered in
adoration, and bent before his powerful genius. Ere the year had elapsed,
he became the heart and soul of the Italian movement. He was the ruler of
a state of his own creation—the king of Young Italy.”
Eager to turn his popularity, alike with his abilities, to the best
account for his country, Mazzini now established himself at Marseilles, as
the editor of a journal to which he gave the name of “_La Giovine
Italia_,” as the expression of his favorite theory of intrusting the great
cause of Italian liberty to the young, the ardent, the hopeful; and
moreover the unpledged and therefore unfettered; rather than to those who,
grown old under a timid, temporizing policy, endeavored in vain to
disentangle themselves from the net of foreign diplomacy; and who, while
they flattered themselves they were endeavoring to rescue their country
from slavery, were in fact still themselves the slaves of high-sounding
names, and veered round with all the changing views of those who bore
them.
Public-domain text, read in full here on John Shaqi.
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